(Whoever recites: ((Say: He is Allah, the One)) until he completes it ten times, Allah will build for him a palace in Paradise) in its chain is Abu 'Abd
Machine translationRead the Arabic original
The questioner : Because it is in "Makarim al-Akhlaq" by al-Kharaiti?
The Shaykh : Yes.
The questioner : Of course... so there is research in it, and I am researching it, of course I verified the hadith of the saying of the Prophet (peace and blessings be upon him): مَن قرأ قُلْ هُوَ اللَّهُ أَحَدٌ عشر مرات بُنِيَ له قصر في الجنة Whoever recites Say: He is Allah, the One ten times, a palace is built for him in Paradise, I was researching whether it is qualified or absolute? This is an absolute hadith... 'Umar said: Then, O Messenger of Allah, we will take more.
The Shaykh: Yes.
The questioner: He said:.
The Shaykh : .
The questioner : I was researching for a qualification, and I found... in... al-Kharaiti.
The Shaykh: Yes.
The questioner : He said: From Abu 'Abd al-Rahman al-Sulami: stopping at him, of course it is cut off at him: مَن قرأ قُلْ هُوَ اللَّهُ أَحَدٌ إحدى عشرة مرَّة في يوم بعد صلاة الصبح بنى الله له قصرًا في الجنة Whoever recites Say: He is Allah, the One eleven times in a day after the Fajr prayer, Allah will build for him a palace in Paradise I do not know if this is of any benefit?
The Shaykh : Is it? Is it?
The questioner : This hadith, does this report have a connection to the hadith or not?
The Shaykh : Okay, is it authentic, meaning is the chain to it sound?
The questioner : Of course, I have looked into its narrators.
The Shaykh : Yes.
The questioner : It is connected, and its narrators are acceptable.
The Shaykh : Yes.
The questioner : But the specific defect whose name is Su'ad.
The Shaykh : Yes.
The questioner : She is the one who confused me regarding Abu 'Abd al-Rahman al-Sulami.
The Shaykh : Yes.
The questioner : I know that he is a Successor.
The Shaykh : Yes.
The questioner : So she said: He has companionship!
The Shaykh : Yes.
The questioner : She, that his companionship was verified, so she confused me in this matter, I was of course keeping her in mind.
The Shaykh : If she is mistaken in the transmission, perhaps there is a statement from some scholars; because many narrators are disputed regarding their companionship, but the stronger position among the researchers is that he is a Successor with no companionship, and this is what we know about Abu 'Abd al-Rahman al-Sulami.
The questioner : He is not even among the great Successors.
The Shaykh : Yes, so now your question was what? That this report gives what?
The questioner : Can we benefit from it to qualify the authentic hadith?
The Shaykh : No, because first you say: that it is cut off, meaning stopping at a Companion.
The questioner: Yes.
The Shaykh : Suppose it were raised to the Prophet; then which one would be stronger relatively? Would this cut-off one be stronger, or if it said: The Messenger of Allah said, would that be stronger? There is no doubt that the second is stronger.
The questioner : The mursal is stronger.
The Shaykh : Ah, so if the mursal is stronger, is it permissible to qualify the absolute hadith with it? The answer is: No.
The questioner : But what made me confused by this matter is that the hadith was graded hasan li-ghayrihi; because you said: so this hadith came from the combination of these routes, its lowest state is hasan.
The Shaykh: Yes.
The questioner : So I said since it is hasan li-ghayrihi, perhaps this mursal can be of benefit by being a qualifier for it, useful by the qualification.
The Shaykh : May Allah reward you, this would be a deficient corroborating narration.
The questioner : May Allah reward you with good.
The Shaykh : It would be a deficient corroborating narration, if it were a mursal raised to the Prophet.
The questioner: Yes.
The Shaykh : So what about it being cut off?
The questioner : Then the wording "eleven" does not affect it?
The Shaykh : And there are ten.
The questioner : And there are ten.
The Shaykh : Yes.
The questioner : ... .
The Shaykh : This prevents using it as a corroborating narration.
The questioner : So that it is not deficient.
The Shaykh: Yes.
The questioner: Huh?
The Shaykh : Yes.
The questioner : Yes, may Allah reward you.
The Shaykh : And it is so, from one angle, from one side, it is deficient.
The questioner: Yes.
The Shaykh : From one side it is an addition; so from the first side it is deficient, so the hadith that we strengthened from other routes is not authenticated or strengthened, and from the other side it is an addition; so the addition is denounced because it contradicts the other routes!
The questioner : For the eleven.
The Shaykh : Which are ten.
The questioner : No, I mean the eleven which is denounced.
The Shaykh : Yes, this is what we are talking about.
The Shaykh : Yes.
The questioner : Of course... so there is research in it, and I am researching it, of course I verified the hadith of the saying of the Prophet (peace and blessings be upon him): مَن قرأ قُلْ هُوَ اللَّهُ أَحَدٌ عشر مرات بُنِيَ له قصر في الجنة Whoever recites Say: He is Allah, the One ten times, a palace is built for him in Paradise, I was researching whether it is qualified or absolute? This is an absolute hadith... 'Umar said: Then, O Messenger of Allah, we will take more.
The Shaykh: Yes.
The questioner: He said:
Allah is more.
الله أكثرThe Shaykh :
Allah is more.
الله أكثرThe questioner : I was researching for a qualification, and I found... in... al-Kharaiti.
The Shaykh: Yes.
The questioner : He said: From Abu 'Abd al-Rahman al-Sulami:
Whoever recites
من قرأThe Shaykh : Is it? Is it?
The questioner : This hadith, does this report have a connection to the hadith or not?
The Shaykh : Okay, is it authentic, meaning is the chain to it sound?
The questioner : Of course, I have looked into its narrators.
The Shaykh : Yes.
The questioner : It is connected, and its narrators are acceptable.
The Shaykh : Yes.
The questioner : But the specific defect whose name is Su'ad.
The Shaykh : Yes.
The questioner : She is the one who confused me regarding Abu 'Abd al-Rahman al-Sulami.
The Shaykh : Yes.
The questioner : I know that he is a Successor.
The Shaykh : Yes.
The questioner : So she said: He has companionship!
The Shaykh : Yes.
The questioner : She, that his companionship was verified, so she confused me in this matter, I was of course keeping her in mind.
The Shaykh : If she is mistaken in the transmission, perhaps there is a statement from some scholars; because many narrators are disputed regarding their companionship, but the stronger position among the researchers is that he is a Successor with no companionship, and this is what we know about Abu 'Abd al-Rahman al-Sulami.
The questioner : He is not even among the great Successors.
The Shaykh : Yes, so now your question was what? That this report gives what?
The questioner : Can we benefit from it to qualify the authentic hadith?
The Shaykh : No, because first you say: that it is cut off, meaning stopping at a Companion.
The questioner: Yes.
The Shaykh : Suppose it were raised to the Prophet; then which one would be stronger relatively? Would this cut-off one be stronger, or if it said: The Messenger of Allah said, would that be stronger? There is no doubt that the second is stronger.
The questioner : The mursal is stronger.
The Shaykh : Ah, so if the mursal is stronger, is it permissible to qualify the absolute hadith with it? The answer is: No.
The questioner : But what made me confused by this matter is that the hadith was graded hasan li-ghayrihi; because you said: so this hadith came from the combination of these routes, its lowest state is hasan.
The Shaykh: Yes.
The questioner : So I said since it is hasan li-ghayrihi, perhaps this mursal can be of benefit by being a qualifier for it, useful by the qualification.
The Shaykh : May Allah reward you, this would be a deficient corroborating narration.
The questioner : May Allah reward you with good.
The Shaykh : It would be a deficient corroborating narration, if it were a mursal raised to the Prophet.
The questioner: Yes.
The Shaykh : So what about it being cut off?
The questioner : Then the wording "eleven" does not affect it?
The Shaykh : And there are ten.
The questioner : And there are ten.
The Shaykh : Yes.
The questioner : ... .
The Shaykh : This prevents using it as a corroborating narration.
The questioner : So that it is not deficient.
The Shaykh: Yes.
The questioner: Huh?
The Shaykh : Yes.
The questioner : Yes, may Allah reward you.
The Shaykh : And it is so, from one angle, from one side, it is deficient.
The questioner: Yes.
The Shaykh : From one side it is an addition; so from the first side it is deficient, so the hadith that we strengthened from other routes is not authenticated or strengthened, and from the other side it is an addition; so the addition is denounced because it contradicts the other routes!
The questioner : For the eleven.
The Shaykh : Which are ten.
The questioner : No, I mean the eleven which is denounced.
The Shaykh : Yes, this is what we are talking about.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.