What is the ruling on the deferred portion of the mahr in this age in marriage contracts?
Machine translationRead the Arabic original
The questioner : The ruling on the deferred portion? As people have become accustomed to it.
The Shaykh : I also told her: It is not permissible in Islam to have a deferred portion except for one who does not have an immediate portion. As for making it a system, there is no basis for that in Islam.
The questioner : May Allah bless you. May Allah reward you with good.
The Shaykh : And beware of that.
The questioner : So tomorrow, O Shaykh, will you come with us for the sake of Allah, Mighty and Majestic?
The Shaykh : What is tomorrow?
The questioner : Tomorrow is Saturday after the 'Asr prayer.
The Shaykh : What?
The questioner : Will you come with us, if Allah wills, for the sake of Allah? This is an opportunity, meaning I am not committed to it, if Allah wills there will be much good in it.
The Shaykh : Do you mean you are going to build?
The questioner : Yes?
The Shaykh : Are you going to enter?
The questioner : No, I want to propose to her, if Allah wills, tomorrow, if Allah wills, officially.
The Shaykh : Yes.
The questioner : And we will determine the mahr as well, as our brother Ahmad al-Musallih did.
The Shaykh: Yes.
The questioner : I want you to honor me, meaning, O Shaykh, certainly I was a partner of Ahmad al-Musallih in the vegetables.
The Shaykh: Yes.
The questioner : Did you remember me, if Allah wills?
The Shaykh : Yes.
The questioner : Goods by the truckload.
The Shaykh : Yes.
The questioner : Did you recognize me? Did you recognize me?
The Shaykh : Yes, yes.
The questioner : May Allah reward you with good.
The Shaykh : The point is: I apologize to the attendees.
The questioner : Yes.
The Shaykh: Yes.
The questioner : It is nothing, O Shaykh. May Allah reward you with good.
The Shaykh : May Allah preserve you. Peace be upon you.
The questioner : And upon you peace. Just pray for us.
The Shaykh : May you be successful, if Allah wills. Teach her.
The Shaykh : I also told her: It is not permissible in Islam to have a deferred portion except for one who does not have an immediate portion. As for making it a system, there is no basis for that in Islam.
The questioner : May Allah bless you. May Allah reward you with good.
The Shaykh : And beware of that.
The questioner : So tomorrow, O Shaykh, will you come with us for the sake of Allah, Mighty and Majestic?
The Shaykh : What is tomorrow?
The questioner : Tomorrow is Saturday after the 'Asr prayer.
The Shaykh : What?
The questioner : Will you come with us, if Allah wills, for the sake of Allah? This is an opportunity, meaning I am not committed to it, if Allah wills there will be much good in it.
The Shaykh : Do you mean you are going to build?
The questioner : Yes?
The Shaykh : Are you going to enter?
The questioner : No, I want to propose to her, if Allah wills, tomorrow, if Allah wills, officially.
The Shaykh : Yes.
The questioner : And we will determine the mahr as well, as our brother Ahmad al-Musallih did.
The Shaykh: Yes.
The questioner : I want you to honor me, meaning, O Shaykh, certainly I was a partner of Ahmad al-Musallih in the vegetables.
The Shaykh: Yes.
The questioner : Did you remember me, if Allah wills?
The Shaykh : Yes.
The questioner : Goods by the truckload.
The Shaykh : Yes.
The questioner : Did you recognize me? Did you recognize me?
The Shaykh : Yes, yes.
The questioner : May Allah reward you with good.
The Shaykh : The point is: I apologize to the attendees.
The questioner : Yes.
The Shaykh: Yes.
The questioner : It is nothing, O Shaykh. May Allah reward you with good.
The Shaykh : May Allah preserve you. Peace be upon you.
The questioner : And upon you peace. Just pray for us.
The Shaykh : May you be successful, if Allah wills. Teach her.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.