How do you reconcile the right of hospitality for three days, with what exceeds that being permissible and voluntary?
Machine translationRead the Arabic original
The Shaykh : And between His saying, the Exalted: [An-Nur 24:28] How do you reconcile this jurisprudential issue? Think and consider, then answer.
The student : It is...
The Shaykh : There is no harm in it, meaning you express it with your tongue, or at least with your heart, by saying, the Exalted:[Al-Qasas 28:35] So there is no harm if you do not have the eloquence to help your companion, because you are partners in the right you are speaking about. So what do you or he answer regarding His saying, the Exalted: [An-Nur 24:28] along with this right which he pointed to, and which is a right established in the Shari'ah.
The student : It is ... the hadith or the athar that was reported from 'Umar ibn al-Khattab.
The Shaykh : May Allah forgive you, do not deviate from the answer. How do you reconcile the right of hospitality for three days, with what exceeds that being permissible and voluntary, and the verse.
The student : ... the day.
The Shaykh: Yes.
The student : At the door before entering.
The Shaykh : Yes.
The student : But after entering, hospitality is obligatory upon you.
The Shaykh : I made a mistake.
The student : And why not.
The Shaykh : Because he did not allow you to enter except on a condition, and you accepted the condition, then you broke the condition.
The student : But whoever finds a precaution, let him take precaution.
The Shaykh : Whoever finds what.
The student : A precaution, let him take precaution.
The Shaykh : What is this, a hadith or what.
The student : This is from the speech of the Arabs.
The Shaykh : The speech of the Arabs.
The student : We return it to the hadith of my Shaykh, and the believers are bound by their conditions.
The Shaykh : Yes, indeed, and the speech of the Arabs is valid in the field and scope of knowledge.
The student : Except for two conditions: one that forbids what is lawful, or one that permits what is forbidden.
The Shaykh : And this is from which of the conditions.
The student : It did not permit what is forbidden, nor did it forbid what is lawful.
The Shaykh : So it is obligatory to fulfill it.
The student: Yes.
The Shaykh : Forgive us.
The student : In the safety of Allah, we entrust you to Allah.
The Shaykh : But beware that you do not be alone with the condition again.
The student : In the safety of Allah, peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The student : If you wish, my house.
The Shaykh : Welcome.
And if it is said to you, "Go back," then go back
وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُواThe student : It is...
The Shaykh : There is no harm in it, meaning you express it with your tongue, or at least with your heart, by saying, the Exalted:
We will strengthen your arm through your brother
سَنَشُدُّ عَضُدَكَ بِأَخِيكَAnd if it is said to you, "Go back," then go back
وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُواThe student : It is ... the hadith or the athar that was reported from 'Umar ibn al-Khattab.
The Shaykh : May Allah forgive you, do not deviate from the answer. How do you reconcile the right of hospitality for three days, with what exceeds that being permissible and voluntary, and the verse.
The student : ... the day.
The Shaykh: Yes.
The student : At the door before entering.
The Shaykh : Yes.
The student : But after entering, hospitality is obligatory upon you.
The Shaykh : I made a mistake.
The student : And why not.
The Shaykh : Because he did not allow you to enter except on a condition, and you accepted the condition, then you broke the condition.
The student : But whoever finds a precaution, let him take precaution.
The Shaykh : Whoever finds what.
The student : A precaution, let him take precaution.
The Shaykh : What is this, a hadith or what.
The student : This is from the speech of the Arabs.
The Shaykh : The speech of the Arabs.
The student : We return it to the hadith of my Shaykh, and the believers are bound by their conditions.
The Shaykh : Yes, indeed, and the speech of the Arabs is valid in the field and scope of knowledge.
The student : Except for two conditions: one that forbids what is lawful, or one that permits what is forbidden.
The Shaykh : And this is from which of the conditions.
The student : It did not permit what is forbidden, nor did it forbid what is lawful.
The Shaykh : So it is obligatory to fulfill it.
The student: Yes.
The Shaykh : Forgive us.
The student : In the safety of Allah, we entrust you to Allah.
The Shaykh : But beware that you do not be alone with the condition again.
The student : In the safety of Allah, peace be upon you.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The student : If you wish, my house.
The Shaykh : Welcome.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.