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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Continuation of the answer to the question regarding Allah accepting the prayer of a servant in some hadiths and not accepting it in others.

Machine translationRead the Arabic original
The Shaykh : Ah, the answer has become clear to you.

The questioner : The completion here means considering the absolute in relation to the qualified, and the general in relation to the specific. This is for contradictory texts that may have been established as contradictory. However, we must also keep in mind other things, such as scholarly consensus or other subtle meanings that the scholars derive.

The Shaykh : Yes, that is it. I was only asking you to say, "Yes, I have understood," not to repeat it back to me.

The questioner : No, this is what we have reached.

The Shaykh : This is it. Be patient. Regarding the first two hadiths.

The questioner : My Shaykh.

The Shaykh : Regarding the first two hadiths, what is the hadith that says:
Allah does not accept the prayer لا يقبل الله صلاة
Sunan Ibn Majah 655Sahih (Darussalam)


The questioner :
of a menstruating woman except with a head covering حائض إلا بخمار


The Shaykh : Yes, and the second hadith is about wudu'.
The student : Yes, that is right.

The Shaykh : Now, regarding the first hadith itself,
Allah does not accept the prayer of a woman who menstruates (i.e., an adult woman) except with a head cover. لا يقبل الله صلاة حائض إلا بخمار
Sunan Ibn Majah 655Sahih (Darussalam)
some people said what they did not say about the other hadiths where they did not invalidate the prayer of the one afflicted by that blame.
Source www.al-albany.com

The Arabic text is copied verbatim from the original source, without any edits.

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