What is your opinion of those who say that the ten *tahlils* after the Fajr prayer and after the Maghrib prayer are part of the morning and evening dhikr and are not restricted to immediately after the prayer?
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The questioner: O my Shaykh, regarding Sa'ir al-Shamri, or the ten *tahlils* after the Fajr prayer and after the Maghrib prayer, our brother says: that these *tahlils* are among the morning and evening dhikr and are not restricted to immediately after the prayers. Perhaps you have looked into his book on this issue.
The Shaykh: A book by whom?
The questioner: Sa'ir al-Shamri.
The Shaykh: No, I have not looked into it.
The questioner: Yes, indeed, you have not looked into it. What is your opinion of this statement in any case?
The Shaykh : And the summary of the statement.
The questioner: Are the ten *tahlils* restricted to immediately after the prayers?
The Shaykh : Of course, restricted.
The questioner : Restricted.
The Shaykh: Because we used to say that the restriction is lifted, but then it became clear to me and we found a corroborating narration from the hadith of Abu al-Darda', so we added it to what preceded it, which was known to be weak. So, because the one for whom it was known was weak, we did not say there was a restriction until we found a corroborating narration, which is in *al-Mu'jam al-Kabir* by al-Tabarani. We said there is a restriction.
The questioner: Yes, the hadith of Abu al-Darda' is in *al-Mu'jam* of al-Tabarani.
The Shaykh: Yes.
The questioner : May Allah bless you.
The Shaykh : May Allah bless you.
The questioner: By Allah, when we issued this book, we actually hesitated until we could place it.
The Shaykh: What is the title of the book?
The questioner: *Da'if Kitab al-Tawhid*. Subhan Allah, this has been around for a while.
The Shaykh : Kitab al-Tawhid.
The questioner : Da'if Kitab al-Tawhid, yes, meaning he extracted the hadiths.
The Shaykh : It is a weak book, *Tawhid*. Yes, I mean it contains the hadiths.
The questioner : The hadiths that are in Kitab al-Tawhid and he spoke about them.
The Shaykh: I think this *takhrij* is from someone close, not extensive.
The questioner: No, no, it is not authenticated, meaning he cites it as evidence and cites our brother al-Dosari in his authentication, but it does not mean that he wants to compare, specifically, the ten *tahlils* as not being restricted to immediately after the prayers.
Yes, Allah is the Helper.
The Shaykh: A book by whom?
The questioner: Sa'ir al-Shamri.
The Shaykh: No, I have not looked into it.
The questioner: Yes, indeed, you have not looked into it. What is your opinion of this statement in any case?
The Shaykh : And the summary of the statement.
The questioner: Are the ten *tahlils* restricted to immediately after the prayers?
The Shaykh : Of course, restricted.
The questioner : Restricted.
The Shaykh: Because we used to say that the restriction is lifted, but then it became clear to me and we found a corroborating narration from the hadith of Abu al-Darda', so we added it to what preceded it, which was known to be weak. So, because the one for whom it was known was weak, we did not say there was a restriction until we found a corroborating narration, which is in *al-Mu'jam al-Kabir* by al-Tabarani. We said there is a restriction.
The questioner: Yes, the hadith of Abu al-Darda' is in *al-Mu'jam* of al-Tabarani.
The Shaykh: Yes.
The questioner : May Allah bless you.
The Shaykh : May Allah bless you.
The questioner: By Allah, when we issued this book, we actually hesitated until we could place it.
The Shaykh: What is the title of the book?
The questioner: *Da'if Kitab al-Tawhid*. Subhan Allah, this has been around for a while.
The Shaykh : Kitab al-Tawhid.
The questioner : Da'if Kitab al-Tawhid, yes, meaning he extracted the hadiths.
The Shaykh : It is a weak book, *Tawhid*. Yes, I mean it contains the hadiths.
The questioner : The hadiths that are in Kitab al-Tawhid and he spoke about them.
The Shaykh: I think this *takhrij* is from someone close, not extensive.
The questioner: No, no, it is not authenticated, meaning he cites it as evidence and cites our brother al-Dosari in his authentication, but it does not mean that he wants to compare, specifically, the ten *tahlils* as not being restricted to immediately after the prayers.
Yes, Allah is the Helper.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.