I will depart after the 'Isha' prayer to Malaysia, and when I arrive there, the Fajr prayer time will have passed. What should I do?

The Shaykh : Do you want to travel to Malaysia?
The student: Yes.

The Shaykh : When will you leave from here?

The questioner : I will leave after the 'Isha' prayer. I will pray 'Isha' and then depart, if Allah wills.

The Shaykh : Okay, what is the question?

The questioner : The question is that when I go there, the Fajr prayer time will have passed, meaning I will pray it at the time of Zuhr there.

The Shaykh : Ah, how far is the distance from here to Malaysia?

The questioner : Six hours.

The Shaykh : How much?

The questioner : Six hours.

The Shaykh : Six.

The questioner : Yes, six hours, and the time difference is also six hours, so there will be a twelve-hour difference.

The Shaykh : Okay, can you not distinguish the true dawn while you are on the plane?

The questioner : By Allah, it is difficult, meaning it is hard to do.

The Shaykh : Okay, so if it is not possible, how many hours after you leave from here?

The questioner: Yes.

The Shaykh : How many hours remain according to the time of the country you are leaving from, which is Oman?

The questioner: Yes.

The Shaykh : For example, in six or seven hours, after these hours have passed, you will pray on the plane.
The student : You must pray two hours before, Professor.

The Shaykh: Yes.
The student : You must pray two hours before, not six hours before.

The Shaykh: Yes.

The questioner : May Allah reward us?
The student : Pray on the plane.The Shaykh : He says to calculate the time of Fajr here.

The questioner: Yes.
The student : I say, no, do not calculate the time of Fajr here. About two hours before the time of Fajr here, Fajr will be with you in the air, and you will pray on the plane.

The questioner : I will pray on the plane.
The student: Yes.

The questioner: Yes.
The student : You look; it is not required that you pray at the beginning of the time. You pray when the day has become clear and you can see it from the windows of the plane, and you pray.

The questioner : I will pray on the plane, meaning the obligatory prayer on the vehicle.
The student : Yes, yes, you pray on the plane because you cannot do otherwise.

The questioner : Yes, yes.
The student: Yes.

The questioner : Shaykh Ali.
The student: Yes.

The questioner : How are you, my brother?
The student : Well, praise be to Allah.

The questioner : May Allah bless you, my brother.
The student : May Allah bless you.
The student : ... superstitions and his call, so he said, "I am a Wahhabi," although he is a Christian.
Another student: And also, some people, that shop owner, so ... a Christian was hitting another one, so he went to the Shaykh and said about him, "This is a Wahhabi." They cut him off, so they cut him off, yes.

The questioner : Shaykh Ali, do you remember where you read the book at the beginning? Because I - may Allah cover me - want it not to be a truncated hadith for me, because our Shaykh, our brother ... now I am listening to you.
The student : Who cut the electricity? May Allah forgive him.

The Shaykh : May Allah forgive us.
The student : Abu Ahmad, there is a relative ... .
Another student: Put it for him, may Allah be pleased with you, put it for him.
The student : There is a relative there tomorrow ... .
Another student: Ah, better, better.
The student : You know, Abu Ahmad, meaning he likes to be unique.
Another student: Ah, by Allah.

The questioner : Shaykh, with experience, I have seen, our Shaykh, many of them were our brothers, meaning they would ruin things for me, put it there.
The student : But, praise be to Allah ... I have never made a mistake.
Another student: We say we did not say about you, some of our brothers, that is all.
The student : May Allah reward you with good...

The Shaykh : You, my brother, did you get engaged or did you build?
The student : ... .

The Shaykh : And when will the blessed building take place?
The student : ... .

The Shaykh : Okay, so ... is there a meeting between you and her?
The student: It is small.

The Shaykh : Why?
The student : Now they do not want to.
Another student: They are a group, somewhat committed, somewhat, meaning.

The Shaykh : ... .
The student : Oh our Shaykh, they told us about the women ... her sisters, their joy was not that it should be something amazing, the least thing, meaning ... the first one only.

The Shaykh : The important thing is the girl herself.
The student : No, may Allah be pleased with her, she is ... now ... I will return to you on ... maybe on the tape or something ... so that I can describe my words.

The Shaykh : ... second and third class and returned to him the first class.
The student : ... .

The Shaykh : First of all ... he himself ... meaning what do they call it here.
The student : A converter.

The Shaykh : No, the ... .
The student : ... the file.

The Shaykh : Yes, yes, we ... .
The student- From a tape that played at the Shaykh's place - ... .

The Shaykh- From a tape that played at the Shaykh's place - Yes, yes.

The questioner- From a tape that played at the Shaykh's place - Peace be upon you ... .

The Shaykh- From a tape that played at the Shaykh's place - May Allah preserve you.
The student- From a tape that played at the Shaykh's place - ... .

The Shaykh- From a tape that played at the Shaykh's place - Welcome.
The student- From a tape that played at the Shaykh's place - Peace be upon you.

The Shaykh : Return it ... .

The Shaykh- From a tape that played at the Shaykh's place - Yes, the second one ... .
The student: Peace be upon you.

The Shaykh : And upon you be peace and the mercy of Allah.
The student : How are you?
Another student: If Allah wills, I am well ... May Allah bless you.

The Shaykh : Welcome, how are you, I hope you are well.
The student : By Allah, it is very strong criticism, meaning, in truth, although it is criticism, it is not my hadith, no, but it is criticism, meaning you can say in the science of verification, yes, this is by one named Abdullah Muhammad al-Shakir, who wrote a series of articles titled "Reflections on Verification and Verifiers."

The Shaykh: Yes.
The student : So the last issue is holding Riyad al-Salihin and an edition.

The Shaykh : He actually ... some of the articles.
The student : Yes, and good.

The Shaykh : In it ... .
The student : Yes, by Allah, in it.

The Shaykh: Yes.
The student : So he repeated, he means he spoke about many things, he spoke for example about the introduction, saying, "He refined it and arranged it and deleted the strange and so on," he says, "So these are a dozen or so descriptions, half of them are lies and half of them are crimes."

The Shaykh : Allahu Akbar, hehehe.
The student : Yes, with this letter, he says, "Half of them are lies and half of them are crimes," like that.

The Shaykh : ... .
The student : And then he speaks, saying, "Then refinement," he says, "Is this refinement, or does the refiner need discretionary punishment and discipline?"

The Shaykh : Yes, he is good.

The Shaykh : Then he says a word of our Shaykh that I liked, and this is when I spoke about some points, I mentioned it, sometimes he would say, "Al-Albani agreed with me on it."

The Shaykh : Yes, yes, yes.
The student : So what did he comment on it? He said, "Subhan Allah, how can he say 'Al-Albani agreed with me on it' when Al-Albani's verification of Riyad al-Salihin was twenty years before his, so how can he say this word, being deceptive and implying that the earlier one took from the later one."

The Shaykh : This is arrogance, my brother.
The student : Allah is the helper, he is writing words.

The Shaykh : Okay, let us look at it.
The student : By Allah, I have not seen it, a young man showed it to me, and by Allah, I do not have ... .
Another student: The Bayan magazine, the last issue.
The student : I mean, the Bayan comes to me.
Another student: That is it, the last issue will not come to you.
The student: Yes.
Another student: Your subscription has ended.
The student: But...

The Shaykh : ... .