What is the ruling on the jihad of individuals in Bosnia?
Machine translationRead the Arabic original
The questioner : Speak, speak, hello.
The Shaykh: Yes.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : The Shaykh : Is it present?
The Shaykh: Yes.
The questioner : How are you, O Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner: You are good.
The Shaykh: May Allah reward you.
The questioner : How is your health, Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : A brother of yours in Allah, who loves you in Allah, from Saudi Arabia, O Shaykh.
The Shaykh : Welcome, may Allah love you.
The questioner : May Allah reward you with good.
The Shaykh : May Allah preserve you.
The questioner : May your health be good.
The Shaykh : By Allah, praise be to Allah, I am fine.
The questioner : May Allah reward you with good.
The Shaykh : May Allah preserve you.
The questioner : If Allah wills, we want to take a little of your time.
The Shaykh: Go ahead.
The questioner : May Allah reward you with good. What is it, O Shaykh? Do you know the current situation in Bosnia and Herzegovina and what is happening there, meaning the fighting and the conditions...
The Shaykh: Yes.
The questioner : I am with you, O Shaykh.
The Shaykh : Yes, I am with you.
The questioner : But I have some questions, O Shaykh, and we want to clarify them so that we are on the right path, and you are people of insight, O Shaykh.
The Shaykh: Go ahead.
The questioner : I do not know, O Shaykh, the extent of the legitimacy of the jihad of individuals in Bosnia there.
The Shaykh : Individuals without commanders and without supporters, their situation does not work.
The questioner : Yes, but O Shaykh, if they were, for example, brothers, for example, trained in Afghanistan.
The Shaykh : Did you understand the answer?
The questioner : Repeat it, O Shaykh.
The Shaykh : I am telling you, I understood the answer.
The questioner : Repeat it, O Shaykh, I did not understand it well.
The Shaykh : If you did not understand it, why do you want to interrupt me with what you did not understand, saying "but what" and "but"?
The questioner : ... O Shaykh.
The Shaykh : Understand the answer, may Allah guide you, then say what you have.
The questioner : Good, if Allah wills.
The Shaykh : I say that soldiers without commanders and without supporters are like sheep without a shepherd; the wolves quickly prey upon them.
The questioner: Yes.
The Shaykh : Perhaps you have understood.
The questioner : Yes, I understood, O Shaykh.
The Shaykh : Fine, and now you say "but".
The questioner : Now, O Shaykh, it is the reality of the situation.
The Shaykh : I do not think you will say "but".
The questioner : I say, O Shaykh, there are brothers who have gone now.
The Shaykh : May Allah guide you, it seems you still have not understood.
The questioner : I am telling you, O Shaykh... the reality now.
The Shaykh : What do I have to do with the reality? Are you speaking about the reality or about the ruling of the Shari'ah?
The questioner : I am speaking about the ruling of the Shari'ah.
The Shaykh : And I answered you about the ruling of the Shari'ah.
The questioner: Yes.
The Shaykh : The going of soldiers without commanders and without supporters, I told you, is like sheep without a shepherd, upon whom the wolves prey.
The questioner : I mean, it is not permissible.
The Shaykh: May Allah guide you.
The questioner : I want a clear answer from you, O Shaykh.
The Shaykh: May Allah guide you.
The questioner : Because of their families, O Shaykh.
The Shaykh: May Allah guide you.
The questioner: Yes.
The Shaykh : Say, may Allah guide you.
The questioner : May Allah guide everyone, if Allah wills.
The Shaykh : And you have not taken the answer yet.
The questioner : I understood your answer, O Shaykh, but...
The Shaykh : That is enough. You understand the answer better than those around you, as you have understood it, and a free man is satisfied with a hint, which suffices him for explicit expression.
The questioner: Yes.
The Shaykh : And peace be upon you.
The questioner: All right, O Shaykh.
The Shaykh: Yes.
The questioner: Peace be upon you.
The Shaykh: And upon you peace.
The questioner : The Shaykh : Is it present?
The Shaykh: Yes.
The questioner : How are you, O Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner: You are good.
The Shaykh: May Allah reward you.
The questioner : How is your health, Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : A brother of yours in Allah, who loves you in Allah, from Saudi Arabia, O Shaykh.
The Shaykh : Welcome, may Allah love you.
The questioner : May Allah reward you with good.
The Shaykh : May Allah preserve you.
The questioner : May your health be good.
The Shaykh : By Allah, praise be to Allah, I am fine.
The questioner : May Allah reward you with good.
The Shaykh : May Allah preserve you.
The questioner : If Allah wills, we want to take a little of your time.
The Shaykh: Go ahead.
The questioner : May Allah reward you with good. What is it, O Shaykh? Do you know the current situation in Bosnia and Herzegovina and what is happening there, meaning the fighting and the conditions...
The Shaykh: Yes.
The questioner : I am with you, O Shaykh.
The Shaykh : Yes, I am with you.
The questioner : But I have some questions, O Shaykh, and we want to clarify them so that we are on the right path, and you are people of insight, O Shaykh.
The Shaykh: Go ahead.
The questioner : I do not know, O Shaykh, the extent of the legitimacy of the jihad of individuals in Bosnia there.
The Shaykh : Individuals without commanders and without supporters, their situation does not work.
The questioner : Yes, but O Shaykh, if they were, for example, brothers, for example, trained in Afghanistan.
The Shaykh : Did you understand the answer?
The questioner : Repeat it, O Shaykh.
The Shaykh : I am telling you, I understood the answer.
The questioner : Repeat it, O Shaykh, I did not understand it well.
The Shaykh : If you did not understand it, why do you want to interrupt me with what you did not understand, saying "but what" and "but"?
The questioner : ... O Shaykh.
The Shaykh : Understand the answer, may Allah guide you, then say what you have.
The questioner : Good, if Allah wills.
The Shaykh : I say that soldiers without commanders and without supporters are like sheep without a shepherd; the wolves quickly prey upon them.
The questioner: Yes.
The Shaykh : Perhaps you have understood.
The questioner : Yes, I understood, O Shaykh.
The Shaykh : Fine, and now you say "but".
The questioner : Now, O Shaykh, it is the reality of the situation.
The Shaykh : I do not think you will say "but".
The questioner : I say, O Shaykh, there are brothers who have gone now.
The Shaykh : May Allah guide you, it seems you still have not understood.
The questioner : I am telling you, O Shaykh... the reality now.
The Shaykh : What do I have to do with the reality? Are you speaking about the reality or about the ruling of the Shari'ah?
The questioner : I am speaking about the ruling of the Shari'ah.
The Shaykh : And I answered you about the ruling of the Shari'ah.
The questioner: Yes.
The Shaykh : The going of soldiers without commanders and without supporters, I told you, is like sheep without a shepherd, upon whom the wolves prey.
The questioner : I mean, it is not permissible.
The Shaykh: May Allah guide you.
The questioner : I want a clear answer from you, O Shaykh.
The Shaykh: May Allah guide you.
The questioner : Because of their families, O Shaykh.
The Shaykh: May Allah guide you.
The questioner: Yes.
The Shaykh : Say, may Allah guide you.
The questioner : May Allah guide everyone, if Allah wills.
The Shaykh : And you have not taken the answer yet.
The questioner : I understood your answer, O Shaykh, but...
The Shaykh : That is enough. You understand the answer better than those around you, as you have understood it, and a free man is satisfied with a hint, which suffices him for explicit expression.
The questioner: Yes.
The Shaykh : And peace be upon you.
The questioner: All right, O Shaykh.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.