What is the ruling on pronouncing divorce without the intention of effecting it, for those who have made it a habit?
Machine translationRead the Arabic original
The questioner : What is the ruling for one whose habit is to swear oaths of divorce, while he does not intend divorce when he swears?
The Shaykh : It is an oath, and he owes the expiation for an oath.
The questioner : He owes the expiation for an oath.
The Shaykh : Yes, exactly.
The questioner : But the honorable Shaykh has made this oath a habit.
The Shaykh : He owes the expiation for an oath.
The questioner : He owes the expiation for an oath; the divorce does not take effect on him?
The Shaykh : It does not take place.
The questioner: May Allah reward you with good.
The Shaykh : And beware of yourself.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace, and Allah’s mercy and blessings.
The Shaykh : It is an oath, and he owes the expiation for an oath.
The questioner : He owes the expiation for an oath.
The Shaykh : Yes, exactly.
The questioner : But the honorable Shaykh has made this oath a habit.
The Shaykh : He owes the expiation for an oath.
The questioner : He owes the expiation for an oath; the divorce does not take effect on him?
The Shaykh : It does not take place.
The questioner: May Allah reward you with good.
The Shaykh : And beware of yourself.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace, and Allah’s mercy and blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.