Discussion on some of the rulings concerning water, including a discussion on the issue of su'ur?

The questioner : The hadith, okay, the two qullahs... its meaning is inferred from his question that he is dealing with the matter.

The Shaykh : Yes.

The questioner: It is possible that if it is more than two qullahs, there is no harm in it not carrying impurity?

The Shaykh : If it is a large amount, meaning, if no change appears in any of its three properties.

The questioner : I mean.

The Shaykh : This is the standard.

The questioner: We can summarize this by saying that the impure thing is the impure su'ur.

The Shaykh: Whose is this?

Another questioner: This is mine.

Another questioner : This is Saturday.

The Shaykh: Where did you get this advance from?

Another questioner : This is for the Kuwait group.

The Shaykh : Ah, it is Kuwaiti merchandise, this is it.

Another questioner : Yes.

The questioner : Can we say residue.

The Shaykh : What is the benefit of this? Does it have new features?

The questioner : No, it is the same thing.

The Shaykh : It is the same thing, yes.

Another questioner : It is simple and cheap.

The questioner : The saliva of one who has the evil eye is ritually impure, meaning is it possible to rule on that?

The Shaykh: Yes.
How is this so cheap? How much is it?

The questioner : It is two hundred and ninety-two Lebanese pounds, meaning about one hundred and fifty Syrian pounds.

The Shaykh : It is not cheap.

Another questioner : Regarding the price.

The Shaykh : Okay; it is one hundred and fifty, it is one hundred and thirty.

Another questioner : It is two hundred and forty.

The Shaykh : We saw it for one hundred and thirty.

Another questioner : This is in Saudi Arabia...

Another questioner: It belongs to us.

Another questioner : This is the cheapest thing.

The Shaykh: How?

Another questioner: This is the cheapest thing.

The Shaykh : How much is this in Sham?

Another questioner : It is the cheapest thing, this is it, I tell you: about one hundred and fifty.

Another questioner : It is the free market, my teacher.

The questioner: If the imam ... the resting sitting ... ?

The Shaykh: There is a distinction in this, my brother.

The questioner: Yes, I want to know ... .

The Shaykh: If the imam’s school of jurisprudence, by which he worships Allah, is that he does not sit for the resting sitting, then you do not sit. And if his school is to sit for this sitting, and you know that this is a recommended practice (sunnah).

The questioner: And if it is his habit that when he prays with the brother present, he follows him out of shyness, but if he is a Hanafi and prays with the people of the market, he does not sit; what is this?

Another questioner: He is applying the Sunnah.

The Shaykh: Apply the previous answer.

The questioner : As for the evidence regarding the impurity of carrion, absolutely... what is the evidence that it is impure? There is no evidence.

Another questioner: Peace be upon you.

The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
Yes, what do you care about this piece of meat? ... It is large ... .

The questioner : By action.

The Shaykh : Yes.

The questioner : Well, if the taste changes, then perhaps we can include it.
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