Does the phrase "The Muslim Brotherhood opposes the Sunnah" imply that they are among the perishing?
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The questioner : One of the blessings of your answer is that I wanted to ask about an issue, and there was a disagreement among our brothers, the students of knowledge there in Yemen, regarding the interpretation of a word. You were asked whether the Muslim Brotherhood are from the people of the Sunnah, and you said, "How can they be so, when for forty years they have been fighting the Sunnah?" So many of the students of knowledgeThe Shaykh : excluded them from the misguided sects. I said, this wordThe Shaykh : does not necessarily imply thatThe Shaykh : one adopts what you said. It is possible for a man to oppose the people of the Sunnah and fight the people of the Sunnah, and even if he is mistaken in what he does, and he is to be warned against and his error exposed and he is to be made notorious, based on the considerations of benefit and harm and the legal principles in this chapter, it does not necessarily follow from that that he is among the seventy-two sects of the perishing sect in all his matters and is classified with them. So, praise be to Allah, in your answer here, it also serves as an answer to the question I wanted to ask. May Allah bless you.
The Shaykh : You have done well. May Allah bless you.
The questioner : May Allah protect you from all evil.
Another questioner : Regarding the issue of trust... Have the Salafis who have become partisan exited the saved sect? You said, yes, they have exited the saved sect.The Shaykh : In this specific detail.
The questioner : Good, this qualification is in this specific detail. And clarifying their status, advising them, and warning the students from these things, all this is one aspect. And their being classified among the innovations and the perishing sects is another matter.
The Shaykh : Yes, indeed.
The questioner : May Allah bless you.
The Shaykh : May Allah bless you.
The questioner : Our Shaykh, also, some of the brothers who were afflicted with the enthusiasm that you often refer to as "soap suds." This enthusiasm, in the end, leads them to return to their brothers and throw ugly words at them. For example, some students of knowledge, when they exaggerated in declaring the rulers disbelievers and speaking about the rulers, their brothers say, "The matter is not so; there are legal principles and constraints for the matter of declaring someone a disbeliever, especially regarding the rulers, given the harms that result from it." So they said, "You are Murji'ah with the rulers."
The Shaykh : What Allah willed.
The questioner : Khawarij with the preachers.
The Shaykh : What Allah willed.
The questioner : Qadariyyah with the Jews.
The Shaykh: Allahu Akbar.
The questioner : Yes, Qadariyyah with the Jews, Rafidah with the community.
The Shaykh: Allahu Akbar.
The questioner : This means the fourfold division. They throw this at their brothers, the students of knowledge: "You are Murji'ah with the rulers because you do not declare disbelievers as we do; Khawarij with the scholars and preachers because you speak about their errors and faults; and yet they say, 'You declare them disbelievers along with them,' even though what happened from the Salafis is that they did not declare anyone a disbeliever; and Rafidah with the groups. Why Rafidah with the groups? Because you refuse to gather with them, as if everyone who has a refusal... and a refusal is blameworthy, whether it is right or wrong."The Shaykh: Allahu Akbar.
The questioner : Yes, and Qadariyyah with the Jews, for you have surrendered the matter to the Jews and said, "There is nothing left for us, and there is no way to avoid the Jews remaining dominant over the people, such and such, so we must submit to reality." And you have settled in your libraries and mosques and have not risen to change this situation.
The Shaykh : And what did they do? They fought the Jews.
The questioner : And they are, in reality, as you have mentioned more than once, whoever enters their path is influenced by them. He entered to change them, but he himself was changed!
The Shaykh : You have done well. May Allah bless you.
The questioner : May Allah protect you from all evil.
Another questioner : Regarding the issue of trust... Have the Salafis who have become partisan exited the saved sect? You said, yes, they have exited the saved sect.The Shaykh : In this specific detail.
The questioner : Good, this qualification is in this specific detail. And clarifying their status, advising them, and warning the students from these things, all this is one aspect. And their being classified among the innovations and the perishing sects is another matter.
The Shaykh : Yes, indeed.
The questioner : May Allah bless you.
The Shaykh : May Allah bless you.
The questioner : Our Shaykh, also, some of the brothers who were afflicted with the enthusiasm that you often refer to as "soap suds." This enthusiasm, in the end, leads them to return to their brothers and throw ugly words at them. For example, some students of knowledge, when they exaggerated in declaring the rulers disbelievers and speaking about the rulers, their brothers say, "The matter is not so; there are legal principles and constraints for the matter of declaring someone a disbeliever, especially regarding the rulers, given the harms that result from it." So they said, "You are Murji'ah with the rulers."
The Shaykh : What Allah willed.
The questioner : Khawarij with the preachers.
The Shaykh : What Allah willed.
The questioner : Qadariyyah with the Jews.
The Shaykh: Allahu Akbar.
The questioner : Yes, Qadariyyah with the Jews, Rafidah with the community.
The Shaykh: Allahu Akbar.
The questioner : This means the fourfold division. They throw this at their brothers, the students of knowledge: "You are Murji'ah with the rulers because you do not declare disbelievers as we do; Khawarij with the scholars and preachers because you speak about their errors and faults; and yet they say, 'You declare them disbelievers along with them,' even though what happened from the Salafis is that they did not declare anyone a disbeliever; and Rafidah with the groups. Why Rafidah with the groups? Because you refuse to gather with them, as if everyone who has a refusal... and a refusal is blameworthy, whether it is right or wrong."The Shaykh: Allahu Akbar.
The questioner : Yes, and Qadariyyah with the Jews, for you have surrendered the matter to the Jews and said, "There is nothing left for us, and there is no way to avoid the Jews remaining dominant over the people, such and such, so we must submit to reality." And you have settled in your libraries and mosques and have not risen to change this situation.
The Shaykh : And what did they do? They fought the Jews.
The questioner : And they are, in reality, as you have mentioned more than once, whoever enters their path is influenced by them. He entered to change them, but he himself was changed!
Source
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