What is the ruling on a woman who covered her two sons with a blanket and they died as a result?
Machine translationRead the Arabic original
The questioner : I have a question, O Shaykh! May Allah reward you with good.
The Shaykh : Please.
The questioner : May Allah bless you. My mother passed away, and two of her children died by way of the blanket, or the cover, which we call the cover, when we were young.
The Shaykh : By way of what?
The questioner : By way of the mother.
The Shaykh : I am telling you: by way of what?
The questioner : Huh?
The Shaykh : I understood the mother; by way of what did the two sons pass away?
The questioner : By way of the cover, which is the blanket, and we call it a blanket.
The Shaykh : By Allah, I did not understand you!
The questioner : This cover.
Abu Layla : The cover, O our Shaykh, which they cover themselves with.
The questioner : The cover they cover themselves with at night; meaning, it is like a blanket.
The Shaykh : Meaning, suffocation?
The questioner : Huh?
The Shaykh : Suffocation?
The questioner : Did you hear me?
The Shaykh : I am asking you: meaning, by suffocation?
The questioner : Yes.
The Shaykh : Say: by suffocation—may Allah guide you—okay, and then?
The questioner : And after that, she asked a Shaykh about fasting; he said: you fast four months; he saidThe Shaykh : You fast four months, with me?
The Shaykh : Yes.
The questioner : And then—long life to you—she fasted a month and a half, and she got sick—she had an illness; meaning, she had a bit of a psychological condition, so what is your opinion? She has fifteen days left of the first fast?
The Shaykh : She does not fast, she does not fast, she owes no fasting.
The questioner : She owes no fasting.
The Shaykh : She owes no fasting; the Messenger (peace and blessings be upon him) said:Jami` at-Tirmidhi 1400Da'if (Darussalam)
The questioner : May Allah reward you.
The Shaykh : Did you understand the hadith?
The questioner : ... meaning, she owes nothing?
The Shaykh : She owes nothing.
The questioner : She does not fast?
The Shaykh : She does not fast.
The questioner : May Allah reward you with good, O Shaykh! Did you understand my question, O Shaykh!?
The Shaykh : I understood your question; and in brief: the mother killed her two sons unintentionally by suffocation; so did you see that I understood you?
The questioner : Huh?
The Shaykh : Did you know that I understood you?
The questioner : Yes.
The Shaykh : So did you understand me?
The questioner : I, I understood, but I am asking if you understood my question?
The Shaykh : And I repeated it to you, may Allah guide you.
The questioner : May Allah guide us and you, ... .
The Shaykh : How?
The questioner : I say: the sound is not clear, your speech cuts out for me, I do not hear you, it is not clear!
The Shaykh : I say: I understood from you that the mother of the two children killed them by suffocation, did you understand me?
The questioner : Yes.
The Shaykh : Did you hear me?
The questioner : Yes.
The Shaykh : So did you understand me?
The questioner : Yes, I say: she was negligent regarding them and they died by suffocation.
The Shaykh : That is it, so she owes no fasting.
The questioner : She owes nothing?
The Shaykh : She owes nothing.
The questioner : No, thank you,The Shaykh : I am done with you. Okay, thank you, O Shaykh! May Allah reward you with good.
The Shaykh : And you.
The Shaykh : Yes.
The questioner : Hello.
The Shaykh : Yes.
The questioner : Hello.
The Shaykh : Yes.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace and the mercy of Allah.
The questioner : Do not cut off the call from Algeria.
The Shaykh : Welcome.
The questioner : Hello.
The Shaykh : Yes.
The questioner : Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : How are you, O Shaykh!?
The Shaykh : Praise be to Allah, I am well.
The questioner : The Shaykh : Nasir al-Din al-Albani?
The Shaykh : Yes.
The questioner : I am your son in Allah, Ahmad.
The Shaykh : Welcome, Ahmad.
The questioner : The one who called you last week.
The Shaykh : Welcome.
The questioner : How are you, Abu Abd al-Musawwir?
The Shaykh : I am well, and praise be to Allah.
The questioner : May Allah reward you with good. O Shaykh!
The Shaykh : Yes.
The questioner : If Allah wills, speak with ... he speaks with you, go ahead.
The questioner : Peace be upon you, and Allah's mercy and blessings.
The Shaykh : And upon you be peace, and Allah's mercy and blessings, and His forgiveness.
The questioner : How are you, O Shaykh!?
The Shaykh : I praise Allah to you, how are you?
The questioner : Praise be to Allah.
The Shaykh : Are you well?
The questioner : Abu Faisal from Ari, forty kilometers from ... .
The Shaykh : What Allah willed! Welcome.
The questioner : I love you for the sake of Allah, O Shaykh!
The Shaykh : May Allah love you for the sake of whom you loved me.
The questioner : And we ask Allah to gather us and you in this world and the Hereafter.
The Shaykh : O Allah, amen! Under the banner of Muhammad (peace and blessings be upon him and his family).
The questioner : (Peace and blessings be upon him). O Shaykh! I have a number of questions.
The Shaykh : Go ahead.
The questioner : First, I do not argue about the gold necklace for a woman; but I am asking only one question, which is the necklace; this is because even if the necklace is not worn by the woman, it is necessary to pierce a hole in the girl's ear. Is the piercing permissible, or is it included in changing the creation of Allah? This is the first one.
The Shaykh : Excuse me, I did not understand, what is the connection between the necklace and the piercing?
The questioner : Because the piercing must be, can it be a silver piercing?
The Shaykh : How?
The questioner : A silver necklace, a silver necklace.
The Shaykh : A silver necklace! What is the connection between the necklace and the piercing?
The questioner : Just the piercing, I am looking for the piercing; is it permissible or is it included in changing the creation of Allah?
The Shaykh : My brother! I understood, if you said: "What is the ruling on the piercing, is it included in changing the creation of Allah or not?" I would understand your question; but what is the connection between the necklace and the piercing?
The questioner : The question: Is the piercing permissible or is it included in changing the creation of Allah?
The Shaykh : This is from the permitted changes—this does not come with you!
The questioner : May Allah reward you with good.
The Shaykh : And you likewise.
The Shaykh : Please.
The questioner : May Allah bless you. My mother passed away, and two of her children died by way of the blanket, or the cover, which we call the cover, when we were young.
The Shaykh : By way of what?
The questioner : By way of the mother.
The Shaykh : I am telling you: by way of what?
The questioner : Huh?
The Shaykh : I understood the mother; by way of what did the two sons pass away?
The questioner : By way of the cover, which is the blanket, and we call it a blanket.
The Shaykh : By Allah, I did not understand you!
The questioner : This cover.
Abu Layla : The cover, O our Shaykh, which they cover themselves with.
The questioner : The cover they cover themselves with at night; meaning, it is like a blanket.
The Shaykh : Meaning, suffocation?
The questioner : Huh?
The Shaykh : Suffocation?
The questioner : Did you hear me?
The Shaykh : I am asking you: meaning, by suffocation?
The questioner : Yes.
The Shaykh : Say: by suffocation—may Allah guide you—okay, and then?
The questioner : And after that, she asked a Shaykh about fasting; he said: you fast four months; he saidThe Shaykh : You fast four months, with me?
The Shaykh : Yes.
The questioner : And then—long life to you—she fasted a month and a half, and she got sick—she had an illness; meaning, she had a bit of a psychological condition, so what is your opinion? She has fifteen days left of the first fast?
The Shaykh : She does not fast, she does not fast, she owes no fasting.
The questioner : She owes no fasting.
The Shaykh : She owes no fasting; the Messenger (peace and blessings be upon him) said:
The father does not suffer retaliation for [killing] the son.
لَا يُقَادُ اَلْوَالِدُ بِالْوَلَدِThe questioner : May Allah reward you.
The Shaykh : Did you understand the hadith?
The questioner : ... meaning, she owes nothing?
The Shaykh : She owes nothing.
The questioner : She does not fast?
The Shaykh : She does not fast.
The questioner : May Allah reward you with good, O Shaykh! Did you understand my question, O Shaykh!?
The Shaykh : I understood your question; and in brief: the mother killed her two sons unintentionally by suffocation; so did you see that I understood you?
The questioner : Huh?
The Shaykh : Did you know that I understood you?
The questioner : Yes.
The Shaykh : So did you understand me?
The questioner : I, I understood, but I am asking if you understood my question?
The Shaykh : And I repeated it to you, may Allah guide you.
The questioner : May Allah guide us and you, ... .
The Shaykh : How?
The questioner : I say: the sound is not clear, your speech cuts out for me, I do not hear you, it is not clear!
The Shaykh : I say: I understood from you that the mother of the two children killed them by suffocation, did you understand me?
The questioner : Yes.
The Shaykh : Did you hear me?
The questioner : Yes.
The Shaykh : So did you understand me?
The questioner : Yes, I say: she was negligent regarding them and they died by suffocation.
The Shaykh : That is it, so she owes no fasting.
The questioner : She owes nothing?
The Shaykh : She owes nothing.
The questioner : No, thank you,The Shaykh : I am done with you. Okay, thank you, O Shaykh! May Allah reward you with good.
The Shaykh : And you.
The Shaykh : Yes.
The questioner : Hello.
The Shaykh : Yes.
The questioner : Hello.
The Shaykh : Yes.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace and the mercy of Allah.
The questioner : Do not cut off the call from Algeria.
The Shaykh : Welcome.
The questioner : Hello.
The Shaykh : Yes.
The questioner : Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : How are you, O Shaykh!?
The Shaykh : Praise be to Allah, I am well.
The questioner : The Shaykh : Nasir al-Din al-Albani?
The Shaykh : Yes.
The questioner : I am your son in Allah, Ahmad.
The Shaykh : Welcome, Ahmad.
The questioner : The one who called you last week.
The Shaykh : Welcome.
The questioner : How are you, Abu Abd al-Musawwir?
The Shaykh : I am well, and praise be to Allah.
The questioner : May Allah reward you with good. O Shaykh!
The Shaykh : Yes.
The questioner : If Allah wills, speak with ... he speaks with you, go ahead.
The questioner : Peace be upon you, and Allah's mercy and blessings.
The Shaykh : And upon you be peace, and Allah's mercy and blessings, and His forgiveness.
The questioner : How are you, O Shaykh!?
The Shaykh : I praise Allah to you, how are you?
The questioner : Praise be to Allah.
The Shaykh : Are you well?
The questioner : Abu Faisal from Ari, forty kilometers from ... .
The Shaykh : What Allah willed! Welcome.
The questioner : I love you for the sake of Allah, O Shaykh!
The Shaykh : May Allah love you for the sake of whom you loved me.
The questioner : And we ask Allah to gather us and you in this world and the Hereafter.
The Shaykh : O Allah, amen! Under the banner of Muhammad (peace and blessings be upon him and his family).
The questioner : (Peace and blessings be upon him). O Shaykh! I have a number of questions.
The Shaykh : Go ahead.
The questioner : First, I do not argue about the gold necklace for a woman; but I am asking only one question, which is the necklace; this is because even if the necklace is not worn by the woman, it is necessary to pierce a hole in the girl's ear. Is the piercing permissible, or is it included in changing the creation of Allah? This is the first one.
The Shaykh : Excuse me, I did not understand, what is the connection between the necklace and the piercing?
The questioner : Because the piercing must be, can it be a silver piercing?
The Shaykh : How?
The questioner : A silver necklace, a silver necklace.
The Shaykh : A silver necklace! What is the connection between the necklace and the piercing?
The questioner : Just the piercing, I am looking for the piercing; is it permissible or is it included in changing the creation of Allah?
The Shaykh : My brother! I understood, if you said: "What is the ruling on the piercing, is it included in changing the creation of Allah or not?" I would understand your question; but what is the connection between the necklace and the piercing?
The questioner : The question: Is the piercing permissible or is it included in changing the creation of Allah?
The Shaykh : This is from the permitted changes—this does not come with you!
The questioner : May Allah reward you with good.
The Shaykh : And you likewise.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.