The truth is ours from the speech of our God *** And your share of it is the second figurative (Clarifying that the speech of Allah is understood by the people of the Sunnah as the truth, unlike the people of
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The reader: "The two revelations testify for us *** And against you, do the two matters compare?
And the rational proofs testify for us *** Likewise, so let us proceed to the demonstration
And likewise, the fitrah (the innate natural disposition) of our Lord, the Most Merciful, testi *** fies for us as well, witnesses of clarification
And likewise, the consensus of the Companions and those *** who followed them in knowledge and excellence
And likewise, the consensus of the imams after them *** This is their speech in every place
These are the witnesses, so do you have any *** witness by denial and rejection?
And our troops are those whose mention has preceded *** And your troops are the armies of Satan
And our tents are pitched at the stations of the *** two revelations, from report and from the Qur'an
And your tents are pitched in the wilderness, so the *** every one is a bewildered wanderer
This is their testimony regarding their outcome *** at the time of death, and their speech with their tongue
And Allah testifies that they are also thus, and Allah testifies that they are also thus *** The testimony of our Lord, the Most Merciful, is sufficient".
The Shaykh : The author says: "A section on the difference between the share of the affirmers and the deniers of the divine attributes from the revelation of the Lord of the Worlds" meaning, who is more fortunate, they or we? We look. He said:
"The truth is ours from the speech of our God *** And your share of it is the second figurative"
An example of this is that we say: The saying of Allah the Exalted:[Al-Ma'idah 5:64] is a truth; He has a hand in truth. And they say, no, He does not have a hand in truth, but it is a figurative expression for grace. So we have our share of the Qur'an
The student: ...
The Shaykh : And their share is the figurative. This is one point.
And the rational proofs testify for us *** Likewise, so let us proceed to the demonstration
And likewise, the fitrah (the innate natural disposition) of our Lord, the Most Merciful, testi *** fies for us as well, witnesses of clarification
And likewise, the consensus of the Companions and those *** who followed them in knowledge and excellence
And likewise, the consensus of the imams after them *** This is their speech in every place
These are the witnesses, so do you have any *** witness by denial and rejection?
And our troops are those whose mention has preceded *** And your troops are the armies of Satan
And our tents are pitched at the stations of the *** two revelations, from report and from the Qur'an
And your tents are pitched in the wilderness, so the *** every one is a bewildered wanderer
This is their testimony regarding their outcome *** at the time of death, and their speech with their tongue
And Allah testifies that they are also thus, and Allah testifies that they are also thus *** The testimony of our Lord, the Most Merciful, is sufficient".
The Shaykh : The author says: "A section on the difference between the share of the affirmers and the deniers of the divine attributes from the revelation of the Lord of the Worlds" meaning, who is more fortunate, they or we? We look. He said:
"The truth is ours from the speech of our God *** And your share of it is the second figurative"
An example of this is that we say: The saying of Allah the Exalted:
Rather, both His hands are extended
بل يداه مبسوطتانThe student: ...
The Shaykh : And their share is the figurative. This is one point.