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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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You said that if the imam cuts off his prayer, the prayer of the one praying behind him is invalid, even though the hadith says: (They pray for you, so if they do well, it is for you and for them, and if they do poorly, it is for you and upon them...).?

Machine translationRead the Arabic original
The questioner : ...

The Shaykh : Regarding what?

The questioner : ...

The Shaykh : Yes

The questioner : ...

The Shaykh : Yes

The questioner : ...
If they do well, it is for you and for them, and if they do poorly, it is for you and upon them. فان احسنوا فلكم ولهم وان اساءوا فلكم وعليهم
Sunan ad-Daraqutni 6:46
.

The Shaykh : Yes, that does not prevent it. This does not contradict what we said, because the meaning is that they... delay it from its time. Otherwise, it is well known that if they do poorly by leaving off the tranquility, for example, we do not agree with them on that.

The questioner : ...

The Shaykh : Yes?

The questioner : ...

The Shaykh : It is said they did poorly and their prayer is invalid because... their prayer is invalid because their sutrah is our sutrah, so it is as if this person who passed by passed in front of us and in front of our sutrah. Yes.

The questioner : ...

The Shaykh : Where?

The questioner : His prayer is invalid.

The Shaykh : Yes

The questioner : So why did we say...

The Shaykh : Yes, yes.

The questioner : So why did we say this?

The Shaykh : We said this because the imam's sutrah is the sutrah for those behind him, but the imam's wudu' is not the wudu' of those behind him. Yes.

The questioner : It is over.

The Shaykh : The time has ended.

The Shaykh : I heard, otherwise no. All right.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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