Reading from the words of the poet: A chapter on clarifying their slander in likening the people of affirmation to Pharaoh, and their claim that the doctrine of elevation was taken from him, and that they are more akin to Pharaoh
Machine translationRead the Arabic original
The reader: "Chapter: On clarifying their slander in likening the people of affirmation to Pharaoh, and their claim that the doctrine of elevation was taken from him, and that they are more akin to Pharaoh and are his like".
The Shaykh : This is also problematic. They say, "You, the affirmers of the elevation of Allah, are like Pharaoh." Sometimes they say, "You are like the Jews," and sometimes they say, "You are like Pharaoh," because Pharaoh affirmed elevation and you have affirmed elevation, so you are Pharaonic Jews. May Allah keep us safe. You have become like the Jews and like Pharaoh. The author refuted them, yes, indeed.
The reader: "And among the wonders is their saying: Pharaoh, when he was granted elevation, and that is in the Qur'an
And for that reason he sought to ascend to it *** by the tower which he intended from Haman
We have seen this in their books and *** from their mouths we have heard it to the ears
So listen then to this one who is more akin to Ph *** arah, the denier of the Merciful
And look at the one who said Moses is a liar *** when he claimed the superiority of the Merciful
So among the misfortunes is that your Pharaonics *** have come to declare disbeliever the one of faith
And that one says he is a changer of the religion, *** a worker of corruption, and this is from slander
Indeed, the one who bequeathed this to them is Pharaoh *** when he threw the infant of Imran
So he is their imam and there is none among them *** "
The Shaykh : And their guide, their guide
The reader: Their imam
The Shaykh : And their guide
The reader: "So he is their imam and their guide *** by a followed one"
The Shaykh : And their guide by a fol *** lowed one
The reader: "So he is their imam and their guide by a fol *** lowed one who leads them to the fires
It is the most disapproved of the two descriptions, the description of being above *** and the addressing "
The Shaykh : The description of above and the *** speaking
The reader: "He denied the two descriptions, the description of above and the *** speaking, denial by slander
For his intent is to deny the Self of the Lord *** so denial of attributes is a step to this denial
And he came with a ladder and a tool *** and he came with a law upon a structure
And he came with that, thinking and planning *** and al-Walid inherited [the ways] of the worshipper of idols"
The student: Al-Walid the worshipper of idols
The reader: Correct it
The Shaykh : Al-Walid
The reader: "And he came with that thinking and planning *** and al-Walid inherited for the worshipper of idols"
The Shaykh : The worshipper of idols
The reader: "And he came with that thinking and planning *** and al-Walid inherited the worshipper of idols"
The Shaykh : The worshipper
The reader: "And he came with that thinking and planning *** and al-Walid inherited the worshipper of idols
And he came to denial of attributes from its doors *** not from the back of the house and the walls
And he came with it in the mold of transcendence and *** magnification, a deception upon the blind
And he came to the description of elevation and said this *** corporeal one is not fitting for the Merciful
So the word he created from himself *** and clothed it with the description of the One, the Bestower
And all people are children in intellect, not *** having reached maturity, even if they were from the elders
Except for people who submitted to the revelation, they *** are the people of maturity and the most intelligent of humans
So he came to the children and they submitted to him *** like sheep when they submit to the shepherds
So look at a small mind in the hand of *** a devil; what it receives from the devil " .
The Shaykh : This is also problematic. They say, "You, the affirmers of the elevation of Allah, are like Pharaoh." Sometimes they say, "You are like the Jews," and sometimes they say, "You are like Pharaoh," because Pharaoh affirmed elevation and you have affirmed elevation, so you are Pharaonic Jews. May Allah keep us safe. You have become like the Jews and like Pharaoh. The author refuted them, yes, indeed.
The reader: "And among the wonders is their saying: Pharaoh, when he was granted elevation, and that is in the Qur'an
And for that reason he sought to ascend to it *** by the tower which he intended from Haman
We have seen this in their books and *** from their mouths we have heard it to the ears
So listen then to this one who is more akin to Ph *** arah, the denier of the Merciful
And look at the one who said Moses is a liar *** when he claimed the superiority of the Merciful
So among the misfortunes is that your Pharaonics *** have come to declare disbeliever the one of faith
And that one says he is a changer of the religion, *** a worker of corruption, and this is from slander
Indeed, the one who bequeathed this to them is Pharaoh *** when he threw the infant of Imran
So he is their imam and there is none among them *** "
The Shaykh : And their guide, their guide
The reader: Their imam
The Shaykh : And their guide
The reader: "So he is their imam and their guide *** by a followed one"
The Shaykh : And their guide by a fol *** lowed one
The reader: "So he is their imam and their guide by a fol *** lowed one who leads them to the fires
It is the most disapproved of the two descriptions, the description of being above *** and the addressing "
The Shaykh : The description of above and the *** speaking
The reader: "He denied the two descriptions, the description of above and the *** speaking, denial by slander
For his intent is to deny the Self of the Lord *** so denial of attributes is a step to this denial
And he came with a ladder and a tool *** and he came with a law upon a structure
And he came with that, thinking and planning *** and al-Walid inherited [the ways] of the worshipper of idols"
The student: Al-Walid the worshipper of idols
The reader: Correct it
The Shaykh : Al-Walid
The reader: "And he came with that thinking and planning *** and al-Walid inherited for the worshipper of idols"
The Shaykh : The worshipper of idols
The reader: "And he came with that thinking and planning *** and al-Walid inherited the worshipper of idols"
The Shaykh : The worshipper
The reader: "And he came with that thinking and planning *** and al-Walid inherited the worshipper of idols
And he came to denial of attributes from its doors *** not from the back of the house and the walls
And he came with it in the mold of transcendence and *** magnification, a deception upon the blind
And he came to the description of elevation and said this *** corporeal one is not fitting for the Merciful
So the word he created from himself *** and clothed it with the description of the One, the Bestower
And all people are children in intellect, not *** having reached maturity, even if they were from the elders
Except for people who submitted to the revelation, they *** are the people of maturity and the most intelligent of humans
So he came to the children and they submitted to him *** like sheep when they submit to the shepherds
So look at a small mind in the hand of *** a devil; what it receives from the devil " .