(Clarifying that metaphor is a taghut) So his speech regarding what you have holds no reality that appears to the minds in mentioning the verses of elevation and the other ***attributes, and they are
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The Shaykh :"So his speech regarding what you have holds no reality *** that appears to the minds"
God's speech, according to you, contains no reality that appears to anyone.
"In mentioning the verses of elevation and the other *** attributes, and they are the heart of the Qur'an"
We ask Allah for well-being! Meaning, these people took the beating heart of the Qur'an, as they say, which is what Allah spoke of regarding Himself concerning elevation and other attributes, and they said: This is not intended in its reality, and it is not reality; it is all metaphor. For this reason, Ibn al-Qayyim (may Allah have mercy on him) named metaphor a taghut, because they transgressed with it and exceeded the limit, and they empowered it over the verses of attributes and their hadiths, saying: Its reality is not intended, neither in elevation nor in anything else.
God's speech, according to you, contains no reality that appears to anyone.
"In mentioning the verses of elevation and the other *** attributes, and they are the heart of the Qur'an"
We ask Allah for well-being! Meaning, these people took the beating heart of the Qur'an, as they say, which is what Allah spoke of regarding Himself concerning elevation and other attributes, and they said: This is not intended in its reality, and it is not reality; it is all metaphor. For this reason, Ibn al-Qayyim (may Allah have mercy on him) named metaphor a taghut, because they transgressed with it and exceeded the limit, and they empowered it over the verses of attributes and their hadiths, saying: Its reality is not intended, neither in elevation nor in anything else.