Explanation of the Book of Prayer and Its Times-10b

The reciter: Ibrahim ibn al-Mundhir narrated to us, saying: Anas ibn Iyad narrated to us from Hisham from his father that Aisha said: .

The Shaykh : Glory be to Allah, the simplicity of the early generations and the ease of their expression. "It had not left her chamber." Her chamber was undoubtedly small. Also, if the wall is high, it differs from if it is short, but even so, these are their estimates.
And similar to this is what they estimate by, which indicates the leniency of the religion and its ease, and that delving deep and being overly strict is contrary to the guidance of the Companions (may Allah be pleased with them).
And here he says: And he indicated in the suspended hadith, and Abu Usamah said that he said: And he distinguished between "from her chamber" and "from the bottom of her chamber." The bottom is the middle, and "from the chamber" could be at the edge of the wall, and...
It seems that al-Bukhari (may Allah have mercy on him) is indicating the weakness of Abu Usamah's hadith. He also indicated the weakness of his hadith in another place where he narrated the hadith of the one who messed up his prayer, and when he mentioned the second prostration, he said: , even though the rest of the narrators did not mention this word. And those who insisted on this word are the ones who said that the sitting for rest is obligatory, because when he mentioned the second prostration, he said: , so they said that in the hadith of the one who messed up his prayer, everything mentioned is either pillars or obligations. But we do not know that any of the early scholars said that the sitting for rest is obligatory.
And al-Bukhari, after narrating this, said: And Abu Usamah said: And this indicates the error in this wording.