We said that responding to the mu'adhdhin is not obligatory, but we said that the absence of dhikr is not dhikr due to its absence, and that the command is for obligation. ?
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The questioner : ... There is a difficulty regarding responding to the mu'adhdhin
The Shaykh : Yes
The questioner : We argued that it is not obligatory, it is not obligatory to respond to the mu'adhdhin, based on the evidence of Malik ibn al-Huwayrith
The Shaykh : Yes
The questioner : Did we not take the rule that it ...
The Shaykh : Yes
The questioner : ... ؟
The Shaykh : No, he is not, he is, this is the rule
The questioner : The second rule is that the default ruling of a command is obligation
The Shaykh : Yes, yes, correct, the default ruling of a command is obligation, and if it were not for the hadith of Malik, we would have said it is obligatory, but the fact that the Messenger (peace and blessings be upon him) delayed its explanation until the time of need, these are people who came as visitors, they must be taught everything that is obligatory, then he says to them when the prayer time arrives, let one of you call to prayer, and he does not mention the response here, it is established because this rule that the absence of dhikr is not dhikr for the absence contradicts it, delaying the explanation until the time of need is impossible
The questioner : Oh Shaykh
The student: Three.
The Shaykh : Yes, three
The student : Wait ...
The Shaykh : Ah?
The student: ...
The Shaykh : Ah?
The student : We are not waiting for the brothers, or what
The Shaykh : No.
The student : Maybe they don't have news
The Shaykh : how
The student : Maybe they don't have news
The Shaykh : They have knowledge tomorrow in an official study, why didn't they attend, they have no excuse to be late
The questioner : ...
The Shaykh : Call, O Mustafa
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad and upon his family and all his Companions. Al-Bukhari (may Allah have mercy on him) said: Chapter on what blood is spared by the adhan
Qutaybah ibn Sa'id narrated to us, he said: Isma'il ibn Ja'far narrated to us from Humayd from Anas ibn Malik that the Prophet (peace and blessings be upon him), when he would go on a raid with us against a people, he would not go on a raid with us until morning and he would look
The student : There is no sound, Shaykh, it seems there is no sound
The Shaykh : Ah, then he didn't open it
The reader : From Anas ibn Malik that the Prophet (peace and blessings be upon him), when he would go on a raid with us against a people, he would not go on a raid with us until morning and he would look, and if he heard the adhan, he would hold back from them, and if he did not hear the adhan, he would raid them. He said: So we went out to Khaybar and we reached them at night, and when it became morning and he did not hear the adhan, he mounted his mount and I mounted behind Abu Talhah, and my foot was touching the foot of the Prophet (peace and blessings be upon him). He said: So they came out to us with their winnowing fans and their spades, and when they saw the Prophet (peace and blessings be upon him), they said: Muhammad, by Allah, Muhammad and al-Khamis. He said: So when the Messenger of Allah (peace and blessings be upon him) saw them, he said:Sahih al-Bukhari 610
The student : Shaykh, we took this, Shaykh
The Shaykh : Yes
The reader : Chapter on what is said when one hears the caller
The student : We took this ...
The Shaykh : Ah?
The student : We took this
The Shaykh : To where ?
The student: ...
The Shaykh : Yes, okay
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : Chapter on supplication, we took it
The student : Chapter on the inquiry in the adhan
The Shaykh : Okay, Chapter on the inquiry in the adhan.
The Shaykh : Yes
The questioner : We argued that it is not obligatory, it is not obligatory to respond to the mu'adhdhin, based on the evidence of Malik ibn al-Huwayrith
The Shaykh : Yes
The questioner : Did we not take the rule that it ...
The Shaykh : Yes
The questioner : ... ؟
The Shaykh : No, he is not, he is, this is the rule
The questioner : The second rule is that the default ruling of a command is obligation
The Shaykh : Yes, yes, correct, the default ruling of a command is obligation, and if it were not for the hadith of Malik, we would have said it is obligatory, but the fact that the Messenger (peace and blessings be upon him) delayed its explanation until the time of need, these are people who came as visitors, they must be taught everything that is obligatory, then he says to them when the prayer time arrives, let one of you call to prayer, and he does not mention the response here, it is established because this rule that the absence of dhikr is not dhikr for the absence contradicts it, delaying the explanation until the time of need is impossible
The questioner : Oh Shaykh
The student: Three.
The Shaykh : Yes, three
The student : Wait ...
The Shaykh : Ah?
The student: ...
The Shaykh : Ah?
The student : We are not waiting for the brothers, or what
The Shaykh : No.
The student : Maybe they don't have news
The Shaykh : how
The student : Maybe they don't have news
The Shaykh : They have knowledge tomorrow in an official study, why didn't they attend, they have no excuse to be late
The questioner : ...
The Shaykh : Call, O Mustafa
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad and upon his family and all his Companions. Al-Bukhari (may Allah have mercy on him) said: Chapter on what blood is spared by the adhan
Qutaybah ibn Sa'id narrated to us, he said: Isma'il ibn Ja'far narrated to us from Humayd from Anas ibn Malik that the Prophet (peace and blessings be upon him), when he would go on a raid with us against a people, he would not go on a raid with us until morning and he would look
The student : There is no sound, Shaykh, it seems there is no sound
The Shaykh : Ah, then he didn't open it
The reader : From Anas ibn Malik that the Prophet (peace and blessings be upon him), when he would go on a raid with us against a people, he would not go on a raid with us until morning and he would look, and if he heard the adhan, he would hold back from them, and if he did not hear the adhan, he would raid them. He said: So we went out to Khaybar and we reached them at night, and when it became morning and he did not hear the adhan, he mounted his mount and I mounted behind Abu Talhah, and my foot was touching the foot of the Prophet (peace and blessings be upon him). He said: So they came out to us with their winnowing fans and their spades, and when they saw the Prophet (peace and blessings be upon him), they said: Muhammad, by Allah, Muhammad and al-Khamis. He said: So when the Messenger of Allah (peace and blessings be upon him) saw them, he said:
Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to fight), then evil will be the morning of those who have been warned.
الله أكبر الله أكبر خربت خيبر إنا إذا نزلنا بساحة قوم فساء صباح المنذرينThe student : Shaykh, we took this, Shaykh
The Shaykh : Yes
The reader : Chapter on what is said when one hears the caller
The student : We took this ...
The Shaykh : Ah?
The student : We took this
The Shaykh : To where ?
The student: ...
The Shaykh : Yes, okay
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : Chapter on supplication, we took it
The student : Chapter on the inquiry in the adhan
The Shaykh : Okay, Chapter on the inquiry in the adhan.