If a person is traveling and there are residents with him, is it better for him to lead them in prayer or not?
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The questioner : A man traveled... the prayer is... .
The Shaykh : Yes.
The questioner : He wants to shorten the prayer, but he has people with him. If he shortens it, then... upon him. If... perhaps they will flee from him... considering... .
The Shaykh : For the sake of reconciliation.
The questioner : For the sake of reconciliation.
The Shaykh : There is no harm.
The questioner : ... .
The Shaykh : There is no harm, but in this case, he should have one of them pray, if he is the most knowledgeable in recitation or close to him. Allahu Akbar, Allahu Akbar.
In the name of Allah, the Most Gracious, the Most Merciful
Some scholars held that it is permissible for a menstruating woman to touch the mushaf, saying that touching the mushaf and remembering Allah are...? And saying that touching the mushaf and remembering Allah are good deeds that are recommended and for which the doer is rewarded. So whoever claims... what? Whoever claims prohibition in some cases, such as menstruation, is required to bring proof. He cited the hadith of A'isha that the Prophet (peace and blessings be upon him) ordered her to do as the pilgrim does, except that she should not circumambulate the House. He said, and the pilgrim remembers Allah the Exalted and reads the Qur'an, so the menstruating woman has that right. We have two issues here, the first issue.
The Shaykh : Yes.
The questioner : He wants to shorten the prayer, but he has people with him. If he shortens it, then... upon him. If... perhaps they will flee from him... considering... .
The Shaykh : For the sake of reconciliation.
The questioner : For the sake of reconciliation.
The Shaykh : There is no harm.
The questioner : ... .
The Shaykh : There is no harm, but in this case, he should have one of them pray, if he is the most knowledgeable in recitation or close to him. Allahu Akbar, Allahu Akbar.
In the name of Allah, the Most Gracious, the Most Merciful
Some scholars held that it is permissible for a menstruating woman to touch the mushaf, saying that touching the mushaf and remembering Allah are...? And saying that touching the mushaf and remembering Allah are good deeds that are recommended and for which the doer is rewarded. So whoever claims... what? Whoever claims prohibition in some cases, such as menstruation, is required to bring proof. He cited the hadith of A'isha that the Prophet (peace and blessings be upon him) ordered her to do as the pilgrim does, except that she should not circumambulate the House. He said, and the pilgrim remembers Allah the Exalted and reads the Qur'an, so the menstruating woman has that right. We have two issues here, the first issue.