That is, we say that it is forbidden for a woman to use perfume if she is among men only, but among women it is permissible?
Machine translationRead the Arabic original
The questioner : ... .
The Shaykh : Yes.
The questioner : If she mixes with men, it is forbidden.
The Shaykh : Forbidden, yes.
The questioner : That is, without men...
The Shaykh : Without men, it is not forbidden. If it is a place with men, especially during the festival, but other than the festival, the Messenger of Allah said:Sahih Muslim 444. That is, the festival is the time for adornment.
The questioner : ... .
The questioner : No... the review.
The Shaykh : ... the dictionary? Glory be to Allah.
The questioner : ... a seal written on it.
The Shaykh : Yes?
The questioner : The seal of the Messenger of Allah (peace and blessings be upon him).
The Shaykh : Yes, did you also review this?
The questioner : Ibn Rajab says it is not correct... Muhammad the Messenger of Allah, some of them say... all of them.
The Shaykh : No, the addition is easy, except for the manner of writing.
The questioner : What...
The Shaykh : Yes?
The questioner : Ibn Rajab (may Allah have mercy on him) says.
The Shaykh : Yes.
The questioner : ... the rings.
The Shaykh : Yes, yes.
The questioner : ... that its meaning is Allah, then the Messenger, then Muhammad.
The Shaykh : Yes.
The questioner : And the researcher mentioned the statement of Ibn Hajar that it means... the narration of Isma'il al-Bukhari...
The Shaykh : Its apparent meaning is not explicit. I say it is explicit. But what the brother Talaal said is not clear... that the name of Allah is above everything, and even now there is a rule among some people who write, for example, (may Allah have mercy on him) or (may Allah forgive him), placing Allah above, meaning the rule still exists now.
The important thing is that we found the little finger (khunusar) with a kasrah (short vowel) in the dictionary, it said: and the sad of the little finger is opened. That is, according to how we used to read it, the little finger with a kasrah.
The questioner : If he placed the word...
The Shaykh : It is known, my brother.
The questioner : But this... for the disbelievers, the disbelievers will read it reversed.
The Shaykh : Never.
The questioner : ... .
The Shaykh : They know that the Messenger Muhammad is the Messenger of Allah, it is not... no one knows this, absolutely, except a person... the three perhaps.
The questioner : ... sends to the disbelievers, he does not send.
The Shaykh : My brother, it is known, the disbelievers do not know that Muhammad did not claim divinity.
The questioner : The script with them is Arabic...
The Shaykh : And how?
The questioner : ... its precedence, even in other things, Bismillah al-Rahman al-Rahim, they make... they make it above and... below.
The Shaykh : Yes, this is embroidery.
The questioner : If, O Shaykh... most, O Shaykh...
The Shaykh : Yes.
The questioner : This is the Messenger's letter to Kisra, like he tore it and stitched it, because the Messenger's precedence over Kisra, Muhammad...
The Shaykh : Yes, yes.
The questioner : That is, this was a degree of reverence.
The Shaykh : Yes, indeed.
The reciter: Praise be to Allah ..
The Shaykh : Yes.
The questioner : If she mixes with men, it is forbidden.
The Shaykh : Forbidden, yes.
The questioner : That is, without men...
The Shaykh : Without men, it is not forbidden. If it is a place with men, especially during the festival, but other than the festival, the Messenger of Allah said:
Whoever (woman) fumigates herself with perfume should not join us in the 'Isha'
أيما امرأة أصابت بخورا فلا تشهد معنا العشاءThe questioner : ... .
The questioner : No... the review.
The Shaykh : ... the dictionary? Glory be to Allah.
The questioner : ... a seal written on it.
The Shaykh : Yes?
The questioner : The seal of the Messenger of Allah (peace and blessings be upon him).
The Shaykh : Yes, did you also review this?
The questioner : Ibn Rajab says it is not correct... Muhammad the Messenger of Allah, some of them say... all of them.
The Shaykh : No, the addition is easy, except for the manner of writing.
The questioner : What...
The Shaykh : Yes?
The questioner : Ibn Rajab (may Allah have mercy on him) says.
The Shaykh : Yes.
The questioner : ... the rings.
The Shaykh : Yes, yes.
The questioner : ... that its meaning is Allah, then the Messenger, then Muhammad.
The Shaykh : Yes.
The questioner : And the researcher mentioned the statement of Ibn Hajar that it means... the narration of Isma'il al-Bukhari...
The Shaykh : Its apparent meaning is not explicit. I say it is explicit. But what the brother Talaal said is not clear... that the name of Allah is above everything, and even now there is a rule among some people who write, for example, (may Allah have mercy on him) or (may Allah forgive him), placing Allah above, meaning the rule still exists now.
The important thing is that we found the little finger (khunusar) with a kasrah (short vowel) in the dictionary, it said: and the sad of the little finger is opened. That is, according to how we used to read it, the little finger with a kasrah.
The questioner : If he placed the word...
The Shaykh : It is known, my brother.
The questioner : But this... for the disbelievers, the disbelievers will read it reversed.
The Shaykh : Never.
The questioner : ... .
The Shaykh : They know that the Messenger Muhammad is the Messenger of Allah, it is not... no one knows this, absolutely, except a person... the three perhaps.
The questioner : ... sends to the disbelievers, he does not send.
The Shaykh : My brother, it is known, the disbelievers do not know that Muhammad did not claim divinity.
The questioner : The script with them is Arabic...
The Shaykh : And how?
The questioner : ... its precedence, even in other things, Bismillah al-Rahman al-Rahim, they make... they make it above and... below.
The Shaykh : Yes, this is embroidery.
The questioner : If, O Shaykh... most, O Shaykh...
The Shaykh : Yes.
The questioner : This is the Messenger's letter to Kisra, like he tore it and stitched it, because the Messenger's precedence over Kisra, Muhammad...
The Shaykh : Yes, yes.
The questioner : That is, this was a degree of reverence.
The Shaykh : Yes, indeed.
The reciter: Praise be to Allah ..