Is this ruling specific to an individual, or does it also apply to a group?
Machine translationRead the Arabic original
The questioner : ...
The Shaykh : Huh?
The questioner : ...
The Shaykh : Yes, we say yes, do not immerse yourself in the water.
The questioner : ...
The Shaykh : If it is?
The questioner : ...
The Shaykh : Yes, because it makes it repulsive to him.
The questioner : ...
The Shaykh : If it is being used, it is disliked. Why? Because you are addressing one person. But if we say that for one person it is permissible and there is no obstacle, and then a second and third person come and it is permissible for them, perhaps they do this.
The questioner : ...
The Shaykh : Yes.
The questioner : ...
The Shaykh : The ritual bath for major ritual impurity is absolutely required, whether for one person or a group.
The questioner : ...
The Shaykh : Yes?
The questioner : ...
The Shaykh : We will come to the issue of urination, if Allah wills, because we have not finished explaining it, yes?
The questioner : May Allah reward you. If a person is in a state of major ritual impurity...
The Shaykh : A pool?
The questioner : Yes.
The Shaykh : No, he does not immerse himself in it. The hadith indicates that he does not immerse himself in it. If a person is in a state of major ritual impurity and there is a pool around him, we say: do not immerse yourself in it. Take from the vessel and perform the ritual bath. Otherwise, sit by the pool, take water with your hand, scoop it, and perform the ritual bath. Is that clear?
The Shaykh : Huh?
The questioner : ...
The Shaykh : Yes, we say yes, do not immerse yourself in the water.
The questioner : ...
The Shaykh : If it is?
The questioner : ...
The Shaykh : Yes, because it makes it repulsive to him.
The questioner : ...
The Shaykh : If it is being used, it is disliked. Why? Because you are addressing one person. But if we say that for one person it is permissible and there is no obstacle, and then a second and third person come and it is permissible for them, perhaps they do this.
The questioner : ...
The Shaykh : Yes.
The questioner : ...
The Shaykh : The ritual bath for major ritual impurity is absolutely required, whether for one person or a group.
The questioner : ...
The Shaykh : Yes?
The questioner : ...
The Shaykh : We will come to the issue of urination, if Allah wills, because we have not finished explaining it, yes?
The questioner : May Allah reward you. If a person is in a state of major ritual impurity...
The Shaykh : A pool?
The questioner : Yes.
The Shaykh : No, he does not immerse himself in it. The hadith indicates that he does not immerse himself in it. If a person is in a state of major ritual impurity and there is a pool around him, we say: do not immerse yourself in it. Take from the vessel and perform the ritual bath. Otherwise, sit by the pool, take water with your hand, scoop it, and perform the ritual bath. Is that clear?