Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Explanation of the author's statement: Ibn Mas'ud (may Allah be pleased with him) said

Machine translationRead the Arabic original
The Shaykh : (peace and blessings be upon him), which is the seal. A testament means a covenant, and a covenant is not a testament unless it concerns a matter of great importance. His saying "Muhammad (peace and blessings be upon him)" means the Prophet. This expression by Ibn Mas'ud indicates the permissibility of such expressions, like saying "Muhammad the Messenger of Allah" or "the testament of Muhammad" and the like. This does not contradict the words of the Exalted:
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. لا تجعلوا دعاء الرسول بينكم كدعاء بضعكم بعضا
[An-Nur 24:63]
because this is calling the Messenger, i.e., addressing him. So do not address him by saying "O Muhammad," but say "O Messenger of Allah." As for the statement, it is broader than the category of calling, so it is permissible to say that you follow Muhammad, or that you follow Muhammad (peace and blessings be upon him).
The student: ... follow Muhammad

The Shaykh : Yes, follow Muhammad, or "O Allah, send blessings upon Muhammad," or the like.
And his saying: "which has his seal upon it". The word *khatam* (seal) means... *khatam* means... It was called among us the *mahr* (bridal gift), I do not know what the reason for this naming is. So the meaning is that these verses are like a will from the Messenger (peace and blessings be upon him). Otherwise, the Prophet (peace and blessings be upon him) did not leave a will for anything. The hadith of 'Abdullah passed by us when Abu Juhayfah asked him, "Did the Prophet (peace and blessings be upon him) leave a will for you?" He said, "He did not leave a will for us for anything except understanding that Allah the Exalted grants to one of the Qur'an, and what is in this sheet." So here, do not think that the Messenger (may Allah's prayer and peace be upon him) left a specific will for these verses. But the meaning is that these verses are in the position of a will, because Allah said to him:
Say, "Come, I will recite what your Lord has prohibited to you. قل تعالوا اتل ما حرم ربكم عليكم
[Al-An'am 6:151]
to the end of it. He says: "So let him read the saying of Allah the Exalted
Say, "Come, قل تعالوا
to His saying
And that this is My path, straight وأن هذا صراطي مستقيما
the verse"
.
so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous. فاتبعوني ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
[Al-An'am 6:153]
The speech about the verse has preceded.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas