Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Al-Nawawi (may Allah have mercy on him) said regarding the unknown narrator: "He is the one whose identity and integrity are known, but whose name is unknown; he is cited as evidence." Is this statement correct?

Machine translationRead the Arabic original
The Shaykh : Excuse me, raise your voice and let me understand what your question is.

The questioner : Al-Nawawi said

The Shaykh : Ah

The questioner : In the final part of his discussion on the unknown narrator in his book *Taqrib*: "He is the one whose identity and integrity are known, but whose name is unknown; he is cited as evidence", is this statement correct, O our Shaykh? The one whose identity and integrity are known, but whose name is unknown, is cited as evidence.

The Shaykh : His name is unknown

The questioner : His name is unknown

The Shaykh : I mean, he was not named. How can his name be unknown if his integrity is known?
The student: Unless he was a Companion

The questioner : This is the statement of al-Sakhawi in *Fath al-Mughith*

The Shaykh : We do not know this

The questioner : In the first volume, O our Shaykh

The Shaykh : How can his name be unknown if his integrity is known?

The questioner : That is how it is written

The Shaykh : You proceed, I mean
The student: A trustworthy person narrated to me

The Shaykh : Please go ahead.
The student: This is a question from Madi al-Budu, O our Shaykh

The Shaykh : Ah, he is more deserving

The questioner : A question and a follow-up

The Shaykh : He is more deserving
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas