Our statement on the issue of the sufficiency of the dhikr in the zakah of livestock is that the author's view is the most correct, and the other view is closer to the Sunnah, even though there is no contradiction between the qiyas.
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The questioner : If we say that the author's view is the most correct and the other view is closer to the Sunnah, even though there is no contradiction between a correct qiyas and the Sunnah?
The Shaykh : No, because the Sunnah is not explicit in its indication. This is the reason.
The questioner : ... .
The Shaykh : But if it were explicit in its indication, it would not be qiyas.
The questioner : So, the apparent meaning of the Sunnah.
The Shaykh : Yes?
The questioner : The apparent meaning of the Sunnah.
The Shaykh : Yes, it is, and by Allah, we have the assessment. The stronger view in my opinion is that it is an assessment.
The questioner : By qiyas.
The Shaykh : Yes, the one we preferred is an assessment, yes?
The questioner : ... .
The Shaykh : Okay, state your opinion, Abdullah?
The questioner : ... .
The Shaykh : Or what?
The questioner : ... .
The Shaykh : Yes, indeed.
The questioner : ... .
The Shaykh : No, one Jibril is not repeated.
Khalid?
The Shaykh : No, because the Sunnah is not explicit in its indication. This is the reason.
The questioner : ... .
The Shaykh : But if it were explicit in its indication, it would not be qiyas.
The questioner : So, the apparent meaning of the Sunnah.
The Shaykh : Yes?
The questioner : The apparent meaning of the Sunnah.
The Shaykh : Yes, it is, and by Allah, we have the assessment. The stronger view in my opinion is that it is an assessment.
The questioner : By qiyas.
The Shaykh : Yes, the one we preferred is an assessment, yes?
The questioner : ... .
The Shaykh : Okay, state your opinion, Abdullah?
The questioner : ... .
The Shaykh : Or what?
The questioner : ... .
The Shaykh : Yes, indeed.
The questioner : ... .
The Shaykh : No, one Jibril is not repeated.
Khalid?