The discussion regarding the establishment of the option of the meeting place.
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment. We have previously established the option of the meeting place for the two parties in a transaction, its evidence, and the wisdom behind it. What is its evidence? Yasir?
The questioner : The evidence is the hadith of Ibn 'Umar, in which the Prophet (peace and blessings be upon him) said: "The two parties in a sale have the option as long as they have not separated. If they separate, the sale is binding."
The Shaykh : When the two men transact with each other.
The questioner : Each of them has the option.
The Shaykh : Memorize the text, yes?
The questioner : The hadith of Ibn 'Umar, which is...
The Shaykh : Ahmad?
The questioner : The hadith of Ibn 'Umar (may Allah be pleased with him)Sahih al-Bukhari 2112.
The Shaykh : Yes, good,Bulugh al-Maram 7:58 and if they separate.
The questioner : Is that all?
The Shaykh : Or until the end, there is no obstacle, yes?
The questioner :Sahih al-Bukhari 2112 .
The Shaykh : Good, what is the wisdom behind it? You are crowded behind you, spread out a little, come closer, I mean, come closer... And I think, which of you is entering, the last one? You see, excessive crowding in sitting is not suitable because it tires one person.
The questioner : Shaykh... for the prayer.
The Shaykh : Yes, so one person says, "I must sit at the head of the brother." Good, what is the wisdom behind it? 'Abdullah Awadh?
The questioner : Yes?
The Shaykh : What is the wisdom of the option of the meeting place?
The questioner : Giving, I mean, each one, the seller or the buyer, a chance to think so that he may look at whether it is better for him to proceed with the confirmation or to cancel it.
The Shaykh : Yes, because a person may rush into a commodity out of affection at first, and then after it is sold, his desire for it may wane. This is a tested fact: a thing that is not in a person's possession, a person feels affection and love for it. But when he obtains it and possesses it, the desire may disappear. Good, we will take the new lesson now.
The author (may Allah have mercy on him) said: "And if they deny it".
The questioner : ... .
The Shaykh : How is it, 'Abdullah? You said, "And if they deny it."
The questioner : Because...
The Shaykh : Okay, it does not contradict.
He said: "And if they deny it, it is dropped. And if one of them drops it" This is the beginning of the lesson.
The questioner : The evidence is the hadith of Ibn 'Umar, in which the Prophet (peace and blessings be upon him) said: "The two parties in a sale have the option as long as they have not separated. If they separate, the sale is binding."
The Shaykh : When the two men transact with each other.
The questioner : Each of them has the option.
The Shaykh : Memorize the text, yes?
The questioner : The hadith of Ibn 'Umar, which is...
The Shaykh : Ahmad?
The questioner : The hadith of Ibn 'Umar (may Allah be pleased with him)
Both the buyer and the seller have the option of canceling or confirming the bargain, as long as they are still together
إذا تبايع الرجلان فكل واحد منهما بالخيار مالم يتفرقا وكانا جميعاThe Shaykh : Yes, good,
or one of them gives the other the choice (to conclude or annul the transaction); so, if one of them gives the other the choice (to conclude or annul the transaction) and then they make the transaction accordingly, the transaction then becomes binding
أو يخير أحدهما الأخر فإن خير أحدهما الأخر اكتفيا على ذلك فقد وجب البيعThe questioner : Is that all?
The Shaykh : Or until the end, there is no obstacle, yes?
The questioner :
If they separate after the bargain and none of them has rejected it, then the bargain is rendered final.
أو تفرقا بعد المصالحة ولم يترك واحد منهما البيع فقد وجب البيعThe Shaykh : Good, what is the wisdom behind it? You are crowded behind you, spread out a little, come closer, I mean, come closer... And I think, which of you is entering, the last one? You see, excessive crowding in sitting is not suitable because it tires one person.
The questioner : Shaykh... for the prayer.
The Shaykh : Yes, so one person says, "I must sit at the head of the brother." Good, what is the wisdom behind it? 'Abdullah Awadh?
The questioner : Yes?
The Shaykh : What is the wisdom of the option of the meeting place?
The questioner : Giving, I mean, each one, the seller or the buyer, a chance to think so that he may look at whether it is better for him to proceed with the confirmation or to cancel it.
The Shaykh : Yes, because a person may rush into a commodity out of affection at first, and then after it is sold, his desire for it may wane. This is a tested fact: a thing that is not in a person's possession, a person feels affection and love for it. But when he obtains it and possesses it, the desire may disappear. Good, we will take the new lesson now.
The author (may Allah have mercy on him) said: "And if they deny it".
The questioner : ... .
The Shaykh : How is it, 'Abdullah? You said, "And if they deny it."
The questioner : Because...
The Shaykh : Okay, it does not contradict.
He said: "And if they deny it, it is dropped. And if one of them drops it" This is the beginning of the lesson.