The questioner : The hadith of Shu'bah from Abu al-Zubayr from Jabir: is it to be understood as heard, or is it not? The Shaykh : Whose hadith is it? The questioner
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The questioner: The hadith of Shu'bah from Abu al-Zubayr from Jabir: is it to be understood as heard, or is it not?
The Shaykh : A hadith from whom?
The questioner: Shu'bah from Abu al-Zubayr from Jabir: is it to be understood as heard, given what is known of Shu'bah's strictness regarding narrators?
The Shaykh: No.
The questioner: That is not sufficient; we say it is heard in it.
The Shaykh : How?
The questioner: It is not sufficient for it to be considered heard.
The Shaykh: It is not sufficient, because we do not know that Shu'bah had knowledge of Abu al-Zubayr's concealment of defects (tadlis).
The questioner: Yes.
The Shaykh: It does not mean that it is assumed Shu'bah had comprehensive knowledge of everything, and peace be upon you.
The Shaykh : A hadith from whom?
The questioner: Shu'bah from Abu al-Zubayr from Jabir: is it to be understood as heard, given what is known of Shu'bah's strictness regarding narrators?
The Shaykh: No.
The questioner: That is not sufficient; we say it is heard in it.
The Shaykh : How?
The questioner: It is not sufficient for it to be considered heard.
The Shaykh: It is not sufficient, because we do not know that Shu'bah had knowledge of Abu al-Zubayr's concealment of defects (tadlis).
The questioner: Yes.
The Shaykh: It does not mean that it is assumed Shu'bah had comprehensive knowledge of everything, and peace be upon you.
Source
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