The ruling on a woman attaching hair to her own hair, changing its color, and plucking her eyebrows
Machine translationRead the Arabic original
The questioner:
Benefits from the explanation of the book *Iqtida' al-Sirat al-Mustaqim li-Mukhalafat Ahl al-Jahim* by Ibn Taymiyyah. Some attachments to the hair are actually, I mean, some are shaped like hair but are not hair, yet their form is that of hair, and it is an attachment used to combine hair. Does this fall under that?
The Shaykh:
In any case, it falls under attaching hair, yes.
The questioner:
And and
The Shaykh:
But attaching hair is more severe and a matter of consensus, but attaching it with silk is a matter of disagreement, however this narration indicates that it is also prohibited.
The questioner:
And changing its color falls under the prohibition.
The Shaykh:
There is no doubt in that.
The questioner:
And plucking the eyebrows?
The Shaykh:
It resembles the hair of the disbelieving women, there is no doubt that this is more severe, even changing the color of the eyes now, yes. Changing the color of the eyes, making the color of the eyes like the color of the hair, and like the color of the clothing,
The questioner:
We seek help from Allah.
The Shaykh:
in one form, because the disbelieving women do this thing and appear on the screens and.
The questioner:
Her eyes are like her garment.
The Shaykh:
And the fashion magazines that they call fashion magazines, so this is from the imitation that Muslim women have been afflicted with, and likewise the eyebrows, the eyebrows are a place of cursing, the one who plucks and the one who has plucking done are cursed, and plucking is taking the hair of the eyebrows, or some of the hair of the eyebrows, all of this is cursed, and he did it with the tongue of the Messenger of Allah (peace and blessings be upon him), he cursed the one who plucks
The questioner:
And the one who is skilled.
The Shaykh:
Who plucks, just as he cursed the one who attaches hair and the one who has hair attached. Yes.
The questioner:
Now we have plucking and dyeing mixed, where some of it is hidden by the color, and some of it is struck with the color?
The Shaykh:
Do not mess with the eyebrows, neither with color nor with plucking nor anything else, the eyebrows are left as they were?
Benefits from the explanation of the book *Iqtida' al-Sirat al-Mustaqim li-Mukhalafat Ahl al-Jahim* by Ibn Taymiyyah. Some attachments to the hair are actually, I mean, some are shaped like hair but are not hair, yet their form is that of hair, and it is an attachment used to combine hair. Does this fall under that?
The Shaykh:
In any case, it falls under attaching hair, yes.
The questioner:
And and
The Shaykh:
But attaching hair is more severe and a matter of consensus, but attaching it with silk is a matter of disagreement, however this narration indicates that it is also prohibited.
The questioner:
And changing its color falls under the prohibition.
The Shaykh:
There is no doubt in that.
The questioner:
And plucking the eyebrows?
The Shaykh:
It resembles the hair of the disbelieving women, there is no doubt that this is more severe, even changing the color of the eyes now, yes. Changing the color of the eyes, making the color of the eyes like the color of the hair, and like the color of the clothing,
The questioner:
We seek help from Allah.
The Shaykh:
in one form, because the disbelieving women do this thing and appear on the screens and.
The questioner:
Her eyes are like her garment.
The Shaykh:
And the fashion magazines that they call fashion magazines, so this is from the imitation that Muslim women have been afflicted with, and likewise the eyebrows, the eyebrows are a place of cursing, the one who plucks and the one who has plucking done are cursed, and plucking is taking the hair of the eyebrows, or some of the hair of the eyebrows, all of this is cursed, and he did it with the tongue of the Messenger of Allah (peace and blessings be upon him), he cursed the one who plucks
The questioner:
And the one who is skilled.
The Shaykh:
Who plucks, just as he cursed the one who attaches hair and the one who has hair attached. Yes.
The questioner:
Now we have plucking and dyeing mixed, where some of it is hidden by the color, and some of it is struck with the color?
The Shaykh:
Do not mess with the eyebrows, neither with color nor with plucking nor anything else, the eyebrows are left as they were?
Source
قناة «العلامة الدكتور صالح الفوزان»، [746] حكم وصل المرأة لشعرها بالخِرق وتغيير لونه وتشقير الحواجب |فوائد شرح اقتضاء الصراط المستقيم — youtube.com
The Arabic text is a machine transcription of the audio recording.