What the disbelievers possess of wealth is not lawful for them in the ruling of Allah
Machine translationRead the Arabic original
Question : He says: Why is what is taken from the disbelievers called fay' (spoils)?
Answer : Because *fi'* means that which returns, as it is derived from *fa'a yaf'u* (to return), just as the shadow of the sun is called *fi'* because the shadows return after having extended. So how can it be considered a return when it was previously in the hands of the disbelievers? What is in the hands of the disbelievers is not lawful for them in the ruling of Allah. The evidence for this is His saying, the Exalted:[Al-A'raf 7:32] For whom? [Al-A'raf 7:32] Nothing of it will be attributed to them. It is understood from His saying "for those who believe" that it is not lawful for other than the believers, nor is it exclusively theirs, but rather they will be held accountable for it. And He, the Exalted, said: [Al-Ma'idah 5:93] It is understood from this that other than those who believe and do righteous deeds will bear a burden for what they have consumed. Therefore, the wealth of the disbelievers in their hands is not lawful in the ruling of Allah; rather, they will be recompensed for it and punished for it. No morsel does a disbeliever raise to his mouth but he will be recompensed for it on the Day of Resurrection, and no sip of water does he drink but he will be recompensed for it on the Day of Resurrection, and no garment or wrap or other item does he wear but he will be held accountable for it on the Day of Resurrection. Everything is such that it is not lawful for him. So for whom is it? It is for the believers who use it to aid them in obedience to Him. For this reason, Allah permitted the believers to take the lives of the disbelievers and kill them; so how much more so their wealth?
Answer : Because *fi'* means that which returns, as it is derived from *fa'a yaf'u* (to return), just as the shadow of the sun is called *fi'* because the shadows return after having extended. So how can it be considered a return when it was previously in the hands of the disbelievers? What is in the hands of the disbelievers is not lawful for them in the ruling of Allah. The evidence for this is His saying, the Exalted:
Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They
قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَfor those who believe during the worldly life [but] exclusively for them on the Day of Resurrection
لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِThere is not upon those who believe and do righteousness [any] blame concerning what they have eaten
لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 144- ما يملكه الكفار من الأموال ليس حلالًا لهم في حكم الله - ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
