Chapter: If one breaks an oath while in a state of forgetfulness
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Question : If one breaks an oath while in a state of forgetfulness, and the saying of Allah the Exalted: [Al-Ahzab 33:5]
Answer : Here, we must know that swearing an oath regarding the past does not involve an expiation; rather, it involves either sin or being free from blame. The sin may be a major sin or less than that. So there are three categories: being free from blame, sin that is less than a major sin, and sin that is a major sin. There is no expiation for this; every oath regarding the past is the case. If you say, "By Allah, I did not do such-and-such," it does not escape three situations: either you did not do it, in which case you are free from blame; or you did it, but it did not involve cutting off the wealth of a Muslim, in which case you are sinful, but it is less than a major sin; or it involves cutting off the wealth of a Muslim, by saying, "By Allah, I did not do such-and-such," meaning, for example, "By Allah, I did not break so-and-so's pen," while you actually broke it. This is a major sin. So what involves an expiation is the thing in the future.
And there is no blame upon you for that in which you have erred
وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِAnswer : Here, we must know that swearing an oath regarding the past does not involve an expiation; rather, it involves either sin or being free from blame. The sin may be a major sin or less than that. So there are three categories: being free from blame, sin that is less than a major sin, and sin that is a major sin. There is no expiation for this; every oath regarding the past is the case. If you say, "By Allah, I did not do such-and-such," it does not escape three situations: either you did not do it, in which case you are free from blame; or you did it, but it did not involve cutting off the wealth of a Muslim, in which case you are sinful, but it is less than a major sin; or it involves cutting off the wealth of a Muslim, by saying, "By Allah, I did not do such-and-such," meaning, for example, "By Allah, I did not break so-and-so's pen," while you actually broke it. This is a major sin. So what involves an expiation is the thing in the future.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 2745 - 3550 باب إذا حنث ناسياً في الأيمان📔 صحيح البخاري - ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
