What is the ruling on blowing into water?

The questioner : This questioner says: What is the ruling on blowing into water?

The Shaykh : Blowing into water falls into two categories. The first is when the intention behind the blowing is to seek blessing from the saliva of the one blowing. This is undoubtedly forbidden and a type of shirk (associating partners with Allah), because a person's saliva is not a cause for blessing or healing, and no one seeks blessing from the traces of anyone except Muhammad, the Messenger of Allah (peace and blessings be upon him). As for others, no one seeks blessing from their traces. The Prophet (peace and blessings be upon him) is the one from whose traces people seek blessing during his lifetime, and also after his death if those traces remain. For example, Umm Salimah (may Allah be pleased with her) had a silver container containing some hairs from the Prophet (peace and blessings be upon him), and the sick would seek healing with them. When a sick person came, she would pour water over these hairs, stir it, and then give him the water.
But other than the Prophet (peace and blessings be upon him), it is not permissible for anyone to seek blessing from his saliva, or his sweat, or his garment, or his bed, or his place, or anything else. In fact, this is forbidden. So if blowing into water is done for the purpose of seeking blessing from the saliva of the one blowing, it is forbidden and a type of shirk. How is it a type of shirk?
Because there is a principle: whoever attributes to a thing a cause that is neither legislated by the Shari'ah nor perceived by the senses is a mushrik (one who associates partners with Allah), because he has made himself a cause alongside Allah. The establishment of causes for their effects is only received from the Shari'ah. Therefore, whoever holds onto a cause that Allah has not made a cause, neither by sense nor by legislation, is a mushrik.
As for the second category of blowing, it is when a person blows with saliva in which he has recited the Qur'an, such as reciting al-Fatihah. Al-Fatihah is a ruqyah (healing by Qur'anic recitation) and one of the greatest things with which a sick person is treated. Reciting al-Fatihah into water is permissible, and some of the Salaf (the earliest generations) did this.
It is also tested, tested and beneficial by the permission of Allah. The Prophet (peace and blessings be upon him) used to blow into his hands when he went to sleep with "Qul huwa Allahu Ahad" (Say: He is Allah, the One), and , and , and then wipe his face and whatever part of his body he could with them (peace and blessings be upon him). Yes. I mean. Truly, the Prophet (peace and blessings be upon him). No, except if he recites. He is from some of us, he is of another kind.