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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the meaning of the statement by some scholars: "The warning is effective, but it may not be carried out due to a preventer, such as repentance or otherwise"?

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Question:
May Allah reward you, Honorable Shaykh. This questioner asks: What is the meaning of the statement by some of the people of the Sunnah, such as Shaykh al-Islam Ibn Taymiyyah and others, that "The warning is effective, but it may not be carried out due to a preventer, such as repentance or otherwise, from what is established in the Shari'ah as causing the warning to be withheld"? And he has erred who said that the warning is not effective, citing the saying of Allah the Exalted:
[Allah] will say, "Do not dispute before Me, while I had already presented to you the warning.لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ
[Qaf 50:28]


Answer:
Yes, the warning is effective unless Allah (Exalted and Majestic is He) forgives. If Allah forgives the one who has earned it, and this is less than shirk (associating partners with Allah), then it is subject to pardon and forgiveness. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، [274 -560] ما معنى قول بعض العلماء: إن الوعيد نافذ ولكن قد يتخلف لمانع من توبة أو غير ذلك؟ — youtube.com

The Arabic text is a machine transcription of the audio recording.

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