The disagreement with the Hanafis regarding faith and the difference between a condition and a pillar

The questioner:
And Shaykh Ahmad ibn Abi 'Abd said, the disagreement is that it should be

The Shaykh:
I understood the speech to be about this, it will come, but the point indicated is that this is a valid subject, the subject of the disagreement is clear, the disagreement is real, the disagreement is real in terms of its fruits, the form does not result in anything, whereas the real disagreement is that which results in things, and the disagreement between the Hanafis and the rest of the people of the Sunnah is a real disagreement that results in rulings, so it is not formal but rather real, but he (may Allah have mercy on him) writes according to the Hanafi school, he told you this at the beginning of the speech, he says according to the school of Abu Hanifah al-Nu'man, and according to the school of Abu al-Hasan Muhammad ibn al-Hasan, and the school of Abu Yusuf, he follows this.

The questioner:
Or is it a condition? If it is that the servant intends his faith

The Shaykh:
It is clear, the pillar is that faith is not valid except with it, because it is a pillar, a part of it, it does not stand except on pillars and columns, so if there are no columns, the mosque does not stand, so that faith does not stand except on deeds, so if you remove the deeds, there are no columns in it, and the Prophet (peace and blessings be upon him) said in the prayer is the pillar, it is the pillar of Islam. Three are conditions, the condition differs from the pillar, the condition is outside the thing, notice this, the condition is not inside the thing, and the pillar is what is inside the thing,