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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is the hadith “he seizes thereby the wealth of a Muslim man” specific to the Muslim?

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Question:
May Allah reward you, Your Eminence, father. The questioner asks: Is the saying of the Prophet (peace and blessings be upon him)
in order to grab the property of a Muslimيقتطع بها مال امرئ مسلم
Sahih al-Bukhari 6676, 6677
specific to the Muslim, or does it include the dhimmi (a non-Muslim under Muslim protection), the mu'ahad (a non-Muslim under a treaty), and the musta'min (a non-Muslim granted safe conduct)?

Answer:
It concerns the wealth of another person; it includes the wealth of another person, whether Muslim or non-Muslim. However, regarding the Muslim, in light of the saying of the Prophet (peace and blessings be upon him)
The wealth of a Muslim man is not lawful except by his own willing consentلا يحل مال امرئ مسلم إلا بطيبة من نفسه
Sunan ad-Daraqutni 13:78
As for the wealth of a disbeliever, it becomes lawful through jihad, war spoils, and fay' (booty). As for the wealth of a Muslim, it is not lawful under any circumstances.
This is the perspective, and Allah knows best, that the Messenger said “the wealth of a Muslim man” because the wealth of a Muslim is not lawful under any circumstances except by his own willing consent.
Allah the Exalted said:
except when it isإِلَّا أَن تَكُونَ تِجَارَةً
[Al-Baqarah 2:282]
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consentيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ
[An-Nisa 4:29]
And Allah the Exalted said:
And do not consume one another's wealth unjustlyوَلَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ
[Al-Baqarah 2:188]
Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، هل الحديث «يقتطع بها مال امرئ مسلم» خاص بالمسلم؟ للشيخ صالح الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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