The Meaning of Aisha’s Hadith: “Then he bowed and prolonged the bowing, and it was shorter than the first bowing, then he prostrated and prolonged the prostration”
Machine translationRead the Arabic original
Question:
In the hadith of Aisha (may Allah be pleased with her), she said:Sunan ad-Darimi 2:338 and he prolonged the prostration. Is there a standing? Is there a standing after the second bowing, or does he move from the second bowing to the prostration without rising from the second bowing?
Answer:
He does not stand. He stands and straightens up. He rises from the second bowing and straightens up and says, “Our Lord, to You belongs all praise,” then he prostrates. He does not move from the bowing to the prostration because he would be leaving a pillar, which is the standing and straightening up, and he would be leaving an obligatory act, which is saying, “Our Lord, to You belongs all praise.” Yes.
In the hadith of Aisha (may Allah be pleased with her), she said:
Then he bowed and prolonged the bowing, and it was shorter than the first bowing, then he prostrated
ثم ركع فاطال الركوع وهو دون الركوع الاول ثم سجدAnswer:
He does not stand. He stands and straightens up. He rises from the second bowing and straightens up and says, “Our Lord, to You belongs all praise,” then he prostrates. He does not move from the bowing to the prostration because he would be leaving a pillar, which is the standing and straightening up, and he would be leaving an obligatory act, which is saying, “Our Lord, to You belongs all praise.” Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، معنى حديث عائشة «ثم ركع فأطال الركوع وهو دون الركوع الأول، ثم سجد فأطال السجود» الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.