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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is it derived from the saying of Allah the Exalted: (And there is nothing but that it glorifies His praise) that tasbih (glorification) is divided into the state of the being and the verbal expression?

Machine translationRead the Arabic original
The questioner:
The questioner says: In the saying of Allah the Exalted
And there is not a thing except that it exalts [Allah] by His praiseوَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ
[Al-Isra 17:44]
, he asks: Is it derived from the generality of this verse that the disbeliever glorifies? And is it derived from it the division of tasbih into tasbih of the state and tasbih of the verbal expression? No, it is all tasbih of the verbal expression, but we do not understand the tasbih of inanimate objects and mountains; we do not comprehend it, but by the tongue

The Shaykh:
of their bodies, which is what Allah created for them.

The presenter:
Yes.

The questioner:
He says: May Allah reward you. Is it derived from it that the disbeliever glorifies?

The Shaykh:
He glorifies under compulsion, under compulsion, because he believes that Allah is All-Able over everything, and that Allah... so he believes in oneness of lordship,

The questioner:
I am glorifying.

The Shaykh:
He believes in oneness of lordship and that Allah is the Creator, the Provider, the Giver of life, and the Giver of death. This is his glorification of Allah, exalting Allah from weakness and from...
Source قناة «العلامة الدكتور صالح الفوزان»، [1746- 4717] هل يستفاد من قوله تعالى:(وإن من شيء إلا يسبح بحمده) أن التسبيح ينقسم إلى حال ومقال؟ — youtube.com

The Arabic text is a machine transcription of the audio recording.

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