for one who committed several errors during the performance of 'Umrah
Machine translationRead the Arabic original
The questioner : Peace be upon you.
The Shaykh : And upon you be peace.
The questioner : I have a question, may Allah reward you with good. I performed 'Umrah about two years ago from Jeddah, and it was in Ramadan. However, the 'Umrah was done quickly; we left in a rush, suddenly, and I did not have any ihram garments.
The Shaykh : What was the issue?
The questioner : I did not have ihram garments. I wore ihram and bought the ihram garments from one of the streets in Jeddah after I had left the house.
The Shaykh : Meaning you did not wear the ihram garments.
The questioner : Yes, I wore them, but I wore them outside.
The Shaykh : Why?
The questioner : Because I did not have them with me, O Shaykh.
The Shaykh : Well, then do not enter the state of ihram until you obtain the ihram garments.
The questioner : By Allah, I was ignorant, I was just going to perform 'Umrah.
The Shaykh : Yes, if you were ignorant, then seek forgiveness from Allah and do not return to such things.
The questioner : But there were other things that happened during the 'Umrah as well, because I went and I did not know anything about 'Umrah. I left on the first of those days. For example, the rounds became fourteen rounds because I considered the going and the return as one round.
The Shaykh : Well, this is the driver.
The questioner : Yes, the rounds, the walking between al-Safa and al-Marwah, and also the shortening, shortening the hair.
The Shaykh : There is nothing wrong with this because you were ignorant, so the obligation is the prescribed one, and the rest is not prescribed.
The questioner : Meaning there is nothing wrong, if Allah wills, O Shaykh?
The Shaykh : If it is now, there is nothing wrong.
The questioner : Even the shortening.
The Shaykh : Hmm?
The questioner : Regarding the shortening of the hair, I did not cut all the hair; I only took a few strands.
The Shaykh : Between this problem, are you able to slaughter a fidyah in Makkah and distribute it to the poor?
The questioner : By Allah, it is possible, even though we are in need of money and such.
The Shaykh : Do this, do that.
The questioner : Or just this, O Shaykh?
The Shaykh : Slaughter a fidyah in Makkah and distribute it to the poor.
The questioner : Praise be to Allah. But this, O Shaykh.
The Shaykh : Regarding leaving the specific act.
The questioner : And do I have to go back a second time to do, for example, cut hair or something?
The Shaykh : No, no, that is not allowed.
The questioner : This is a request.
The Shaykh : And upon you be peace.
The questioner : I have a question, may Allah reward you with good. I performed 'Umrah about two years ago from Jeddah, and it was in Ramadan. However, the 'Umrah was done quickly; we left in a rush, suddenly, and I did not have any ihram garments.
The Shaykh : What was the issue?
The questioner : I did not have ihram garments. I wore ihram and bought the ihram garments from one of the streets in Jeddah after I had left the house.
The Shaykh : Meaning you did not wear the ihram garments.
The questioner : Yes, I wore them, but I wore them outside.
The Shaykh : Why?
The questioner : Because I did not have them with me, O Shaykh.
The Shaykh : Well, then do not enter the state of ihram until you obtain the ihram garments.
The questioner : By Allah, I was ignorant, I was just going to perform 'Umrah.
The Shaykh : Yes, if you were ignorant, then seek forgiveness from Allah and do not return to such things.
The questioner : But there were other things that happened during the 'Umrah as well, because I went and I did not know anything about 'Umrah. I left on the first of those days. For example, the rounds became fourteen rounds because I considered the going and the return as one round.
The Shaykh : Well, this is the driver.
The questioner : Yes, the rounds, the walking between al-Safa and al-Marwah, and also the shortening, shortening the hair.
The Shaykh : There is nothing wrong with this because you were ignorant, so the obligation is the prescribed one, and the rest is not prescribed.
The questioner : Meaning there is nothing wrong, if Allah wills, O Shaykh?
The Shaykh : If it is now, there is nothing wrong.
The questioner : Even the shortening.
The Shaykh : Hmm?
The questioner : Regarding the shortening of the hair, I did not cut all the hair; I only took a few strands.
The Shaykh : Between this problem, are you able to slaughter a fidyah in Makkah and distribute it to the poor?
The questioner : By Allah, it is possible, even though we are in need of money and such.
The Shaykh : Do this, do that.
The questioner : Or just this, O Shaykh?
The Shaykh : Slaughter a fidyah in Makkah and distribute it to the poor.
The questioner : Praise be to Allah. But this, O Shaykh.
The Shaykh : Regarding leaving the specific act.
The questioner : And do I have to go back a second time to do, for example, cut hair or something?
The Shaykh : No, no, that is not allowed.
The questioner : This is a request.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 1525- سؤال لمن كانت عنده عدة أخطاء عند اداء العمرة /سؤال على الهاتف 📞 /ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.