The descendants of the People of the House from the side of the fathers and mothers

The questioner:
Finally, Shaykh, am I the only one who says the closing salam, or does everyone participate in the closing salam up to now?

The Shaykh:
Males and females, but the children of women from other tribes are not from the People of the House, if they are from other tribes. However, if their fathers are from the People of the House and their mothers are from the People of the House, they are from the People of the House. Or if their fathers are from the People of the House only, they are from the People of the House, even if their mothers are not from the People of the House.

The questioner:
Interaction, that a Saudi family acknowledges that there should be love for everyone. Is it? That the treatment should be different, the emphasis from him, meaning that life between

The Shaykh:
Love for the believers in general, but the People of the House have a special additional quality; they have a special additional quality. The scholars mentioned them in the books of creed due to the existence of opponents. Have you heard of the Nawasib and the Rawaatib? They mentioned them because of the existence of opponents. Otherwise, all Muslims and all believers are loyal to and love according to their faith. But if, along with their faith, they have kinship with the Messenger (peace and blessings be upon him), they have an additional love, merit, and distinction. Yes.

The questioner:
There is something in it.

The Shaykh:
Allah knows best. I am not a genealogist; I do not know who this is. They are from Quraysh without a doubt; they are from Quraysh. As for whether they are from the People of the House, I do not know. This requires knowledge of lineage.