Is it correct for us to say that the servant has a choice in his actions?
Machine translationRead the Arabic original
Question:
Is it correct for us to say that the servant has a choice in his actions, or does this lead to the claim that the servant is independent in his actions, and that Allah has no will over them?
Answer:
This questioner did not understand the speech. Our speech from the beginning of the lesson until now is what the poor man understood. We say that the servant has his actions and has a choice. He has a will and desire, but they are limited. They are limited and subordinate to what Allah wills, and to the will of Allah (Glorified and Exalted is He). It is not an absolute will and desire as the Mu'tazilah and the Qadariyyah say. Rather, it is a will and desire that falls within the will of Allah (Exalted and Majestic is He) and is subordinate to it. For this reason, He said:[At-Takwir 81:29]. Yes.
Is it correct for us to say that the servant has a choice in his actions, or does this lead to the claim that the servant is independent in his actions, and that Allah has no will over them?
Answer:
This questioner did not understand the speech. Our speech from the beginning of the lesson until now is what the poor man understood. We say that the servant has his actions and has a choice. He has a will and desire, but they are limited. They are limited and subordinate to what Allah wills, and to the will of Allah (Glorified and Exalted is He). It is not an absolute will and desire as the Mu'tazilah and the Qadariyyah say. Rather, it is a will and desire that falls within the will of Allah (Exalted and Majestic is He) and is subordinate to it. For this reason, He said:
And you do not will except that Allah wills - Lord of the worlds.
وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ
Source
قناة «العلامة الدكتور صالح الفوزان»، 295 - هل يصح لنا أن نقول إن العبد مُخيّر في أفعاله - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
