The Meaning of the Hadith: Whoever Stands with Us at 'Arafah, and the Ruling on Standing at Night
Machine translationRead the Arabic original
Question:
The questioner Abu 'Ammar says: Shaykh, I read the hadith of the one who stood with us at 'ArafahSunan Abi Dawud 1950Sahih (Al-Albani). I arrived late and stood at night. Please explain this hadith to me and the ruling on my Hajj.
Answer:
Yes, standing at 'Arafah is the greatest pillar of Hajj. The Prophet (peace and blessings be upon him) said: Meaning, the greatest pillar is standing at 'Arafah. Whoever misses standing at 'Arafah misses the Hajj. The time for standing begins with the dawn of the Day of 'Arafah, from the dawn, from the dawn, from the dawn of the Day of 'Arafah, and it extends until the dawn of the Night of Sacrifice.
All of this, all of this is the time for standing at 'Arafah. However, if one stands during the day, it is obligatory for him to continue until sunset, and he does not leave except after the sun has set. And if one stands at night, it suffices for him, even if it is for a moment, or even if he passes through 'Arafah while in the state of ihram, it suffices for him regarding standing at 'Arafah. Yes.
The questioner Abu 'Ammar says: Shaykh, I read the hadith of the one who stood with us at 'Arafah
by night or day will complete his hajj
ليلا أو نهارا فقد تم حجهAnswer:
Yes, standing at 'Arafah is the greatest pillar of Hajj. The Prophet (peace and blessings be upon him) said:
Hajj is 'Arafah
الحج عرفةAll of this, all of this is the time for standing at 'Arafah. However, if one stands during the day, it is obligatory for him to continue until sunset, and he does not leave except after the sun has set. And if one stands at night, it suffices for him, even if it is for a moment, or even if he passes through 'Arafah while in the state of ihram, it suffices for him regarding standing at 'Arafah. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، برنامج (فتاوى) (159) لمعالي الشيخ صالح الفوزان بتاريخ [1438-04-06] - كبار العلماء — youtube.com (8:53)
The Arabic text is a machine transcription of the audio recording.
