The Difference Between Ibn Qudamah’s Words in al-Lum'ah and in Rawdat al-Nazir
Machine translationRead the Arabic original
Question:
Is it true that Ibn Qudamah (may Allah have mercy on him) mentioned in Rawdat al-Nazir that this derivation is from the ambiguous verses? And is his statement there the same as his statement here?
Answer:
No, his statement here is better, but he erred in saying that what is obscure of that was divided into two categories: clear and obscure. This is a mistake; all the attributes are clear, and praise be to Allah, there is no problem with them. As for Rawdat al-Nazir, he followed the words of the later usul scholars, such as the Asha'irah and others, and he followed this school. It is said that Rawdat al-Nazir was quoted from al-Ghazali’s book, quoted from al-Ghazali’s al-Mustasfa, and al-Ghazali was an Ash'ari. Perhaps (may Allah have mercy on him) this phrase escaped his notice. Yes.
Is it true that Ibn Qudamah (may Allah have mercy on him) mentioned in Rawdat al-Nazir that this derivation is from the ambiguous verses? And is his statement there the same as his statement here?
Answer:
No, his statement here is better, but he erred in saying that what is obscure of that was divided into two categories: clear and obscure. This is a mistake; all the attributes are clear, and praise be to Allah, there is no problem with them. As for Rawdat al-Nazir, he followed the words of the later usul scholars, such as the Asha'irah and others, and he followed this school. It is said that Rawdat al-Nazir was quoted from al-Ghazali’s book, quoted from al-Ghazali’s al-Mustasfa, and al-Ghazali was an Ash'ari. Perhaps (may Allah have mercy on him) this phrase escaped his notice. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، 2من13/شرح لمعة الاعتقاد/ من قوله وما أشكل من ذلك وجب/الشيخ صالح الفوزان/مشروع كبار العلماء/ عقيدة — youtube.com (54:11)
The Arabic text is a machine transcription of the audio recording.
