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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on declaring a specific individual a disbeliever if it is established that he is a sorcerer, or that he abandons prayer out of laziness?

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Question:
He says: If it is established that a man is a sorcerer, is he declared a disbeliever? And likewise, what about the one who abandons prayer out of laziness?

Answer:
The sorcerer is a disbeliever. Yes, the sorcerer is undoubtedly a disbeliever. The evidence for this is the saying of Allah the Exalted:
It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyoneوَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ
[Al-Baqarah 2:102]
meaning they teach people sorcery
unless they say, "We are a trial, so do not disbelieveحَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ
[Al-Baqarah 2:102]
meaning do not learn sorcery.
This indicates that the one who learns sorcery is a disbeliever. And He said at the end of the verse:
But the Children of Israel certainly knew that whoever purchasedوَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ
[Al-Baqarah 2:102]
meaning sorcery
would not have in the Hereafter any shareمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ
[Al-Baqarah 2:102]
meaning a share in Paradise. This indicates his disbelief; it indicates his disbelief. And He said:
And if they had believed and feared Allah, then the reward from Allahوَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ
[Al-Baqarah 2:103]
if they had believed, meaning if they had abandoned sorcery. This indicates that sorcery is disbelief that contradicts faith. Sorcery is disbelief.
Learning it, teaching it, and practicing it. It is obligatory that if it is established that a sorcerer is a sorcerer, either by his confession or by evidence, he is killed in all cases. He is killed in all cases, as the Messenger (peace and blessings be upon him) said:
The punishment of the Sahir is a strike of the sword.حد الساحر ضربه بالسيف،
Jami` at-Tirmidhi 1460Da'if (Darussalam)
And 'Umar (may Allah be pleased with him) ordered the killing of every male and female sorcerer during his caliphate. You say.
As for the second part, the one who abandons prayer: the one who abandons prayer intentionally is a disbeliever, even if he does not deny its obligation. The evidence is the saying of the Messenger (peace and blessings be upon him): "Between a man and disbelief and polytheism is the abandonment of prayer." The abandonment of prayer. So if he abandons it, he is a disbeliever. And he (peace and blessings be upon him) said:
The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.العهد الذي بيننا وبينهم الصلاة، فمن تركها فقد كفر،
Sunan Ibn Majah 1079Sahih (Darussalam)
The ruling is tied to the abandonment of it, not merely to the denial of its obligation, but to the abandonment of it.
Source قناة «العلامة الدكتور صالح الفوزان»، ما حكم تكفير المعين إذا ثبت عنه أنه ساحر، أو أنه تارك للصلاة تكاسلا؟ للشيخ الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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