What is the authenticity of the hadith: "Whoever prays Fajr and then sits in his place of prayer, he has the reward of a Hajj"
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The questioner : This questioner used the letter "A" as a code for his name, from Riyadh. He asks: What is the authenticity of the hadith Musnad Ahmad 1251Hasan because of corroborating evidence] (Darussalam) that he would have the reward of a complete Hajj and 'Umrah, and does it suffice for the 'Umrah of Islam?
The Shaykh : It appears that the questioner omitted a phrase from the hadith, which is that he omitted the words "then prayed two rak'ahs." Yes.
The questioner : Yes, Shaykh.
The Shaykh : This hadith has a basis in Sahih Muslim, which is that the Prophet (peace and blessings be upon him)Sunan Abi Dawud 1276Sahih (Al-Albani) is a good deed, but the arrangement of this reward after the prayer of the two rak'ahs is based on a hadith regarding which scholars differ on its authenticity. Whoever authenticates it hopes to obtain this reward, and whoever does not authenticate it does not pay attention to it. As for the questioner's statement, "Does it suffice for the 'Umrah of Islam?" it does not suffice, because the equivalence of one thing to another in reward does not imply that it substitutes for it or equals it in sufficiency. For this reason, it is established from the Prophet (peace and blessings be upon him) that he said regarding Surat al-Ikhlas, "He is Allah, the One," or [Al-Ikhlas 112:2-4] that it equals one-third of the Qur'an, and yet it does not suffice for al-Fatihah in the prayer if a person were to rely on it alone. Therefore, the equivalence of one thing to another in reward does not imply that it equals it in sufficiency. This is established from the Prophet Riyad as-Salihin 1411 and yet it does not suffice, nor for a single neck. We must know the difference between equivalence in reward and equivalence in sufficiency. Based on this, these two rak'ahs do not suffice for Hajj or for 'Umrah. Yes. May Allah bless you.
Whoever pray Fajr, then sits in the place where he has prayed
من صلى الفجر ثم جلس في مصلاهThe Shaykh : It appears that the questioner omitted a phrase from the hadith, which is that he omitted the words "then prayed two rak'ahs." Yes.
The questioner : Yes, Shaykh.
The Shaykh : This hadith has a basis in Sahih Muslim, which is that the Prophet (peace and blessings be upon him)
There is no prayer after the dawn prayer until the sun rises
كان يجلس في صَلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ(2) Allah, the Eternal Refuge. (3) He neither begets nor is born, (4) Nor is there to Him any equivalent."
الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌThe Prophet (ﷺ) said: "He who utters ten times: 'La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa 'ala kulli sha'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma'il."
صلى الله عليه وسلم أن من قال لا إله إلا الله وحده لا شريك له فهو الملك وله الحمد وهو على كل شيء قدير عشر مرات كان كمن أعتق أربعة أنفس من ولد إسماعيل،
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 2512- ما صحة حديث من صلى الفجر ثم وجلس في مصلاه فله أجر حجه /سؤال على الهاتف 📞 /ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
