Questions on the Explanation of the Book of Nullifiers of Islam
Machine translationRead the Arabic original
Question:
The questioner: In the saying of the Messenger of Allah (peace and blessings be upon him)Sahih Muslim 2699a, is the intended meaning the religious knowledge, or does it include medicine and other things?
Answer:
The Shaykh: No, this is the religious knowledge, the religious knowledge. As for learning medicine and worldly matters, that is permissible. It is permissible; there is no reward or punishment in it. The one who does a permissible act is not rewarded, and the one who leaves it is not punished. So knowledge of medicine, engineering, and worldly things is permissible; it is not a place of reward or a place of punishment. What is intended is the religious knowledge that the Messenger (peace and blessings be upon him) brought. The context of the hadith indicates that the intended meaning is the religious knowledge.Sunan Abi Dawud 3641Sahih (Al-Albani) And they inherited the knowledge, so whoever takes it takes a great share. What the messengers brought is the knowledge of the Shari'ah. As for worldly knowledge, people grasp it without prophets; they do not need the messengers in worldly matters. The messengers did not come to teach agriculture, teach planting palm trees, or teach trade. They came to teach matters of religion and matters of creed.
The questioner: In the saying of the Messenger of Allah (peace and blessings be upon him)
he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him
من سلك طريقا يلتمس فيه علما سهل الله له به طريقا إلى الجنةAnswer:
The Shaykh: No, this is the religious knowledge, the religious knowledge. As for learning medicine and worldly matters, that is permissible. It is permissible; there is no reward or punishment in it. The one who does a permissible act is not rewarded, and the one who leaves it is not punished. So knowledge of medicine, engineering, and worldly things is permissible; it is not a place of reward or a place of punishment. What is intended is the religious knowledge that the Messenger (peace and blessings be upon him) brought. The context of the hadith indicates that the intended meaning is the religious knowledge.
The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham
وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ وَإِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا
Source
قناة «العلامة الدكتور صالح الفوزان»، 270من279/اسئلة شرح كتاب نواقض الاسلام/من سلك طريق يلتمس فيه علما/صالح الفوزان/كبار العلماء/عقيدة — youtube.com
The Arabic text is a machine transcription of the audio recording.
