Does the hadith "Indeed, Allah does not get tired until you get tired" indicate affirming the attribute of tiredness for Allah?

The questioner : Shaykh, it is mentioned in the hadith Do we affirm the attribute of tiredness for Allah, or what do we say?

The Shaykh : Did the hadith indicate that? Did the Messenger say that Allah gets tired when you get tired?

The questioner : No, "Indeed, Allah does not get tired until you get tired."

The Shaykh : But does a formulation like "does not get tired until you get tired" affirm tiredness for Allah?

The questioner : No, but those who oppose us say that you are compelled to resort to figurative interpretation (ta'wil), as in the saying of Allah the Exalted: "And woe to me"

The Shaykh : "Oh, my regret." .

The questioner : Oh, my happiness.

The Shaykh : We are not compelled to resort to figurative interpretation (ta'wil). We say that if this formulation implies affirming tiredness for Allah, then we affirm tiredness for Allah, but it is not like our tiredness. A person becomes irritable and mentally exhausted, whereas His is a tiredness that entails no deficiency whatsoever. This is if the formulation indicates that. The formulation that indicates affirmation would be if He said, "Allah gets tired when you get tired."