Dividing the ruling into Shari'ah and cosmic, whether by choice or without choice
Machine translationRead the Arabic original
Question:
May Allah reward you. This questioner says: Ibn al-Qayyim (may Allah have mercy on him) divided the ruling into three categories in his book *Tariq al-Hijratayn*: the first is a religious Shari'ah ruling; the second is a cosmic, qadar-based ruling in which a person has a choice; the third is a cosmic, qadar-based ruling in which a person has no choice. The question is: what is your guidance regarding this division, because what we have heard from the scholars is that the ruling is either a religious Shari'ah ruling or a cosmic, qadar-based ruling?
Answer:
This is a generalization that I have heard, but it is not a generalization; rather, Ibn al-Qayyim's statement is a detailed explanation, and this is good.
May Allah reward you. This questioner says: Ibn al-Qayyim (may Allah have mercy on him) divided the ruling into three categories in his book *Tariq al-Hijratayn*: the first is a religious Shari'ah ruling; the second is a cosmic, qadar-based ruling in which a person has a choice; the third is a cosmic, qadar-based ruling in which a person has no choice. The question is: what is your guidance regarding this division, because what we have heard from the scholars is that the ruling is either a religious Shari'ah ruling or a cosmic, qadar-based ruling?
Answer:
This is a generalization that I have heard, but it is not a generalization; rather, Ibn al-Qayyim's statement is a detailed explanation, and this is good.
Source
قناة «العلامة الدكتور صالح الفوزان»، [3436/2533] تقسيم الحكم إلى شرعي وكوني قدري باختيار وبغير اختيار - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
