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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Abandoning the Means and Relying on Them

Machine translationRead the Arabic original
Question:
He says: Honorable Shaykh, we hear a hadith whose authenticity we do not know, which states that abandoning the means is disobedience, and relying on them is shirk (associating partners with Allah). What is your opinion?

Answer:
Yes, abandoning the means is a defect in the Shari'ah, meaning it diminishes the Shari'ah, because the Shari'ah commanded taking the means. Allah the Exalted said, "And take your precautions," and this is a means.
Allah the Exalted said:
And prepare against them whatever you are ableوَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم
[Al-Anfal 8:60]
This is a means from strength. He said:
It is He who made the earth tame for you - so walk among its slopes and eat of Hisهُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ
[Al-Mulk 67:15]
This is a means. Seeking from the Lord is a means. So the means are prescribed and commanded. The one who abandons the means is being overly strict with the Shari'ah, because it commanded taking the means. And the one who relies on the means is a mushrik (one who associates partners with Allah), meaning that reliance is only upon Allah, and tawakkul (reliance upon Allah) is only upon Allah, and the outcome is from Allah. Yes.
Source ترك الأسباب معصية والاعتماد عليها شرك — alfawzan.live

The Arabic text is a machine transcription of the audio recording.

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