The ruling on one who is certain that his ablution has been invalidated during the prayer
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Question:
But Shaykh Ahmad, the Messenger of Allah (peace and blessings be upon him) said
Answer:
If a person becomes certain while he is praying that his ablution has been invalidated, he must leave the prayer, whether by passing urine, passing wind, or by any other of the things that break the ablution. However, if it is merely a possibility, he does not leave, because the default is purity. The Prophet (peace and blessings be upon him) was asked about a man who feels something in his belly and doubts whether something has come out of him or not. He said: He does not leave until he hears a sound or finds a smell. This establishes the purity. It is not permissible to act on doubt. Praise be to Allah. If he is certain that his ablution has been invalidated, he leaves. It is not permissible for him to continue, as he is in a state of impurity. This is a point of disagreement. It is narrated in Muslim. No, it is not permissible for him to continue in the prayer. If he continues, his prayer is invalid. The prayer of one who does so is invalid because it is not valid. Is that clear? The mobile phones are present.
No, this does not make him a disbeliever, but he has committed an error. Some scholars hold that if one deliberately prays without ablution, they rule that he is an apostate because he is one who treats the religion with contempt. So in this case, they rule that he is an apostate. But if he did it out of ignorance or negligence, and he did not intend to do it, then he is considered to have made a mistake. His prayer is invalid, but he is not ruled to be a disbeliever. Yes.
But if he says it is all one thing, did he perform it or not? It is all one thing. The point is the prayer. I am praying, whether I performed ablution or not. We say this is apostasy, denying Allah and His Messenger and the consensus of the Muslims. Also. This is the point of disagreement. The scholars said he is an apostate, but is it correct in the Shari'ah or wrong? That is, he did not consider this act permissible; he did not deem it permissible.
But Shaykh Ahmad, the Messenger of Allah (peace and blessings be upon him) said
Answer:
If a person becomes certain while he is praying that his ablution has been invalidated, he must leave the prayer, whether by passing urine, passing wind, or by any other of the things that break the ablution. However, if it is merely a possibility, he does not leave, because the default is purity. The Prophet (peace and blessings be upon him) was asked about a man who feels something in his belly and doubts whether something has come out of him or not. He said: He does not leave until he hears a sound or finds a smell. This establishes the purity. It is not permissible to act on doubt. Praise be to Allah. If he is certain that his ablution has been invalidated, he leaves. It is not permissible for him to continue, as he is in a state of impurity. This is a point of disagreement. It is narrated in Muslim. No, it is not permissible for him to continue in the prayer. If he continues, his prayer is invalid. The prayer of one who does so is invalid because it is not valid. Is that clear? The mobile phones are present.
No, this does not make him a disbeliever, but he has committed an error. Some scholars hold that if one deliberately prays without ablution, they rule that he is an apostate because he is one who treats the religion with contempt. So in this case, they rule that he is an apostate. But if he did it out of ignorance or negligence, and he did not intend to do it, then he is considered to have made a mistake. His prayer is invalid, but he is not ruled to be a disbeliever. Yes.
But if he says it is all one thing, did he perform it or not? It is all one thing. The point is the prayer. I am praying, whether I performed ablution or not. We say this is apostasy, denying Allah and His Messenger and the consensus of the Muslims. Also. This is the point of disagreement. The scholars said he is an apostate, but is it correct in the Shari'ah or wrong? That is, he did not consider this act permissible; he did not deem it permissible.
Source
الشك في خروج البول أثناء الصلاة — alfawzan.live
The Arabic text is a machine transcription of the audio recording.