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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on affirming the attribute of harm for Allah the Exalted

Machine translationRead the Arabic original
The questioner:
Honorable Shaykh, may Allah grant you success. The questioner says: In the Qudsi hadith, "My son Adam harms Me," is this a matter of information or a matter of attributes?

The Shaykh:
How are the attributes?

The questioner:
He says: So do we affirm the attribute of harm for Allah as it came in the hadith?

The Shaykh:
It is among the attributes of Allah. The one who harms is the created being; he is the one who harms Allah, so it is an attribute of the created being. Allah is harmed but not damaged, (Glorified and Exalted is He). There is a difference between being harmed and being damaged. Allah is not damaged, but He is harmed.
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for themإِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ
[Al-Ahzab 33:57]
a humiliating punishment. And He, (Mighty and Majestic), says: "My son Adam harms Me by cursing time, and I am time. I turn the night and the day." Time is a period; it has no share in what happens. So the harm returns to Allah, (Mighty and Majestic), who manages time and directs it.
Source الأذى المذكور في حديث: (يؤذيني ابن آدم) — alfawzan.live

The Arabic text is a machine transcription of the audio recording.

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