The ruling on one who enters Makkah without entering the state of ihram, or while wearing sewn garments, out of ignorance

The questioner:
Naturally, this is a question that is frequently asked by preachers. It concerns those who entered Makkah without entering the state of ihram, and they intend to perform Hajj, but they do not have their ihram garments with them. Is there a suitable way to address people like this? May Allah reward them with good.

Another questioner:
Preachers ask about this matter. A person comes and says, "One should wear the clothes with the intention of ihram, even though he is wearing sewn garments." How should one respond to him?

The Shaykh:
If a person enters the state of ihram and does not remove the sewn clothes to wear the izar and rida out of ignorance, then he owes nothing. However, he should hasten to remove the sewn clothes and replace them with the izar and rida. He is excused due to his ignorance. Praise be to Allah.

Another questioner:
He did not wear them due to the absence of a correction.

The Shaykh:
No, if he intentionally wore the sewn clothes, he owes a fidyah (ransom payment).

Another questioner:
But what do the scholars rule when they are asked?

The Shaykh:
They rule that...

Another questioner:
He does not have a permit. I mean, he violated the order regarding the issue of the slide, so he is considered muhasar (prevented).

The Shaykh:
No, he is not considered muhasar because they are not preventing him from Hajj. Even if he violates the regulations, they do not prevent him from Hajj. However, there may be a procedure other than preventing him from Hajj. He proceeds with his Hajj, and if he intentionally wore the sewn clothes, he owes a fidyah. Yes.