The ruling on one who did not complete the sa'y in 'Umrah
Machine translationRead the Arabic original
Question:
The questioner says: In this question, my husband, my daughters, and I went to Makkah to perform 'Umrah. We performed the tawaf, and when it was time for the sa'y, we only walked one lap because of a disagreement between us, so we did not complete the sa'y and went to Jeddah. What is required of us now, Honorable Shaykh?
Answer:
It is invalid. You must perform the sa'y because you did not walk more than one lap. The sa'y remains obligatory upon you, and the shortening of the hair remains obligatory upon you for the 'Umrah? For Hajj? Yes, the sa'y remains obligatory upon you. You must return to Makkah and perform a complete sa'y. If intercourse occurred during this period, then it is upon each of them, the man and the woman, in the case of intercourse between spouses. Yes, Honorable Shaykh, in Makkah, hearts should be purified. Some people turn this journey into a type of disagreement. She says: There was a disagreement between us. Perhaps you are directing us to address this?
Allah the Exalted and Majestic says:[Al-Baqarah 2:197] The person in ihram must avoid these things. Rafath is intercourse and its causes, such as speech, looking, and other things that arouse desire.
Fisq is sins. It is called fisq because the word fisq in the language means going out. Sins involve going out from the obedience of Allah (Glorified and Exalted is He), whether they are major or minor sins. The Muslim avoids them always, and in the state of ihram, all the more so, because they affect his Hajj and 'Umrah.
And jadhal is quarreling. The person in ihram must avoid arguing that has no benefit, because it stirs up resentment and hatred and distracts from the remembrance of Allah (Mighty and Majestic). So the Muslim must avoid these matters in his life generally, and in his state of ihram specifically. Arguing is only permissible if it leads to a benefit in the religion. For this reason, He said:[An-Nahl 16:125] If the argument is for the sake of clarifying the truth or refuting falsehood, then it is obligatory in Hajj and in other matters.
The questioner says: In this question, my husband, my daughters, and I went to Makkah to perform 'Umrah. We performed the tawaf, and when it was time for the sa'y, we only walked one lap because of a disagreement between us, so we did not complete the sa'y and went to Jeddah. What is required of us now, Honorable Shaykh?
Answer:
It is invalid. You must perform the sa'y because you did not walk more than one lap. The sa'y remains obligatory upon you, and the shortening of the hair remains obligatory upon you for the 'Umrah? For Hajj? Yes, the sa'y remains obligatory upon you. You must return to Makkah and perform a complete sa'y. If intercourse occurred during this period, then it is upon each of them, the man and the woman, in the case of intercourse between spouses. Yes, Honorable Shaykh, in Makkah, hearts should be purified. Some people turn this journey into a type of disagreement. She says: There was a disagreement between us. Perhaps you are directing us to address this?
Allah the Exalted and Majestic says:
so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj
فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّFisq is sins. It is called fisq because the word fisq in the language means going out. Sins involve going out from the obedience of Allah (Glorified and Exalted is He), whether they are major or minor sins. The Muslim avoids them always, and in the state of ihram, all the more so, because they affect his Hajj and 'Umrah.
And jadhal is quarreling. The person in ihram must avoid arguing that has no benefit, because it stirs up resentment and hatred and distracts from the remembrance of Allah (Mighty and Majestic). So the Muslim must avoid these matters in his life generally, and in his state of ihram specifically. Arguing is only permissible if it leads to a benefit in the religion. For this reason, He said:
and argue with them in a way that is best
وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ
Source
عدم إكمال السعي في الحج والعمرة — alfawzan.live
The Arabic text is a machine transcription of the audio recording.
