The ruling on preferring 'Umrah in Ramadan
Machine translationRead the Arabic original
Question:
You, O people of the Shaykh, may Allah preserve you, is it true what is said, by the grace of Allah, may Allah have mercy on him, that he said that the best language in most wars is that the Prophet (peace and blessings be upon him) and his family, our Prophet, is the one to whom the people of speech turn? As for the hadith regarding 'Umrah in Ramadan, is it specific to the female Companions only, and not for the rest of the Ummah? Is that the truth or an interpretation? Tell us?
Answer:
Yes, this is correct and it is found in Zad al-Ma'ad by Ibn al-Qayyim. The meaning of this statement is exactly found in Zad al-Ma'ad. Its original source is from Shaykh al-Islam Ibn Taymiyyah in his fatwas. They say that the best thing is to do what the Messenger of Allah (peace and blessings be upon him) did, for he did not perform 'Umrah in Ramadan, but rather he performed it in the sacred months. Every 'Umrah of the Messenger of Allah (peace and blessings be upon him) was to benefit the sitting [of the people]. Except for the 'Umrah of al-Ji'ranah, which was in Shawwal when he was coming from Hawazin from the Battle of Hunayn, coming from Hunayn. There is no doubt that Allah does not choose for His Messenger (peace and blessings be upon him) except the best. The hadith about 'Umrah in Ramadan, the Messenger of Allah (peace and blessings be upon him) said this to a woman who missed Hajj, so perhaps it is a specific case, a specific case. They see that it is specific to this woman, even though many of the young people are not satisfied with this answer. Allah knows best. They said this, Allah knows best. I direct you to their words, and they are scholars and imams, meaning they have understanding. Yes.
You, O people of the Shaykh, may Allah preserve you, is it true what is said, by the grace of Allah, may Allah have mercy on him, that he said that the best language in most wars is that the Prophet (peace and blessings be upon him) and his family, our Prophet, is the one to whom the people of speech turn? As for the hadith regarding 'Umrah in Ramadan, is it specific to the female Companions only, and not for the rest of the Ummah? Is that the truth or an interpretation? Tell us?
Answer:
Yes, this is correct and it is found in Zad al-Ma'ad by Ibn al-Qayyim. The meaning of this statement is exactly found in Zad al-Ma'ad. Its original source is from Shaykh al-Islam Ibn Taymiyyah in his fatwas. They say that the best thing is to do what the Messenger of Allah (peace and blessings be upon him) did, for he did not perform 'Umrah in Ramadan, but rather he performed it in the sacred months. Every 'Umrah of the Messenger of Allah (peace and blessings be upon him) was to benefit the sitting [of the people]. Except for the 'Umrah of al-Ji'ranah, which was in Shawwal when he was coming from Hawazin from the Battle of Hunayn, coming from Hunayn. There is no doubt that Allah does not choose for His Messenger (peace and blessings be upon him) except the best. The hadith about 'Umrah in Ramadan, the Messenger of Allah (peace and blessings be upon him) said this to a woman who missed Hajj, so perhaps it is a specific case, a specific case. They see that it is specific to this woman, even though many of the young people are not satisfied with this answer. Allah knows best. They said this, Allah knows best. I direct you to their words, and they are scholars and imams, meaning they have understanding. Yes.
Source
عمرة الأشهر الحرم — alfawzan.live
The Arabic text is a machine transcription of the audio recording.